Following on the Marikana massacre where 36 black miners were killed yesterday, shot by the ANC’s police service, the usual nauseating comments about apartheid and Afrikaner racism are being made by the BBC and other British media. As if we have any control over the behaviour of mine workers at, in this instance, a British-owned corporation Lonmin. Not to mention the ANC regime’s corrupt and often incompetent police force.
A few years ago, the BBC broke into a hysterical fit when an Afrikaner rugby player, Geo Cronjé, moved to share a hotel room with a friend rather than with another player who happened to be “of colour”. The bearded Cronjé was immediately accused of being an odious “racist”. That prompted me to tweet today: “Wonder whether British Lonmin management will share a hotel room with a black miner? BBC please investigate.”
However, on Facebook I was immediately accused of “dividing South African whites”. I do believe that South Africa’s increasingly oppressed and marginalised white population, who even get blamed when the mostly black police fire upon some very violent and aggressive miners, should find some common ground. But not at the expense of the truth that Britain has always posed a real threat to us. Once again her media are exploiting a tragic incident to cast us in a bad light.
Historically, all the poison against South Africa and Afrikaners was spread by the BBC, The Observer, The Guardian, as well as of course the local English newspapers who, according to Communst Party leader Bram Fischer, “were doing a splendid job”. The caricature of us as khaki-clad Nazis who were barely literate was broadcast all over the world.
Then the English are always going on about anti-Semitism and Nazi propaganda, but their propaganda has actually played a big role in reducing us to a threatened minority in our own country. If blacks today feel justified in torturing and killing us, it is due to the venom and hate pouring out of London, as well as the pens and minds of London’s local sycophants. No wonder Napoleon spoke of “perfidious Albion”.
The problem is, our people have been so damaged by anglicisation that they see the world through Anglo-Saxon eyes and prefer emigraton to other Commonwealth countries where they try to asimilate, ashamed of themselves, hiding from John Bull’s hate. Many Afrikaners disdain the French, the Germans, the Russians, the “dumb Dutch” (Holland actually has the highest average IQ of any white country) and even the Americans as if they were part of the infernal Empire themselves.
In Afrikaans literature, especially in the Cape, there is a nauseating obession with British literature, as if no books had ever been written in other great European languages. There are some exceptions, such as Jan Rabie who married a Scotswoman in Paris, but refused to speak English to her. To her death she spoke Afrikaans with a kind of Scottish drawl.
The blacks around us are Englishmen gone wrong. Only an Englishman can be so megalomaniac as to think he could completely anglicise an African and make him into something which he is not. The English churces in South Africa, especially the Anglican Church, have been in the forefront of inciting South African blacks against the indigenous whites, bearing a large share of the responsibility for the black-on-white atrocities currently taking place in South Africa.
Our only hope is that Germany might colonise the European Union to such an extent that Britain becomes finally marginalised. There is a rumour that the US wants to “move the City” to New York and so take away 25% of British GDP. We can only hope.
In a recent edition of Die Afrikaner newspaper there was an article on how the infiltrated SA Foreign Ministry prevented immigrants from the Netherlands from coming to SA in the 1960’s but threw open our doors to Britons, fleeing Harold Wilson’s socialist Britain. The author argues that those British immigrants, many of whom still have dual passports, tilted South African politics in favour of the British view of capitulation to the ANC. Although conservative, their children were often radicalised by the local English universities with their neo-Marxist leanings and so became converts to South Africa’s left-wing, anti-Western revolution.
They also voted overwhelmingly “yes” for black rule in the fateful 1992 referendum.
But the tide is turning against the island of hate, in France, in Germany, Russia, South America and even parts of the USA. Once our story gets out into the world, we will again enjoy the sympathy of the whole world, with people volunteering to come and join us in our struggle for liberation here.
While I was indulging in these thoughts of casting off the British yoke – the ANC is largely a creation of the British Left and the Anglican Church – my wife reminded me of how the English had messed up our indigenous Cape Dutch archicture when they first started buying up such properties in the nineteenth century.
The English have always been ranting against us for having owned slaves during the early Cape period. Of course, they forget that Britain was heavily involved in the transatlantic slave trade. A recent book by Marthinus van Bart shows that they even traded slaves in Cape Town.
Not all Afrikaners at the Cape owned slaves in the seventeenth and eighteenth centuries, however. But the Dutch East India Company’s representatives in the Cape normally did.
My wife comes from a family that owned one of the magnificent Cape Dutch houses, Rhone, which is today a tourist attraction. It had no slave bell, indicating that there were probably no slaves.
However, the English were keen to pass themselves off as “landed gentry” and therefore preferred the official residences of former Company officials, having slave bells, such as Vergelegen.
Lacking our sober, Germanic taste, they erected horrible kitsch copies of Cape Dutch houses such as Groote Schuur or destroyed the original architecture as at Lanzerac to add servants quarters. Otherwise, they removed those stately gables.
Today the ANC regime is continuing the proud tradition of name changes, first brought by the British. They invented “classy” French-sounding names like Lanzerac, replacing the poetic Schoongezicht, meaning “fair countenance”.
The Arts and Crafts movement in Britain further added to the aesthetic degeneration of the Cape in the nineteenth century. Since the ANC came to power and with Afrikaner influence on the wane, we have had a similar explosion of ugly, Tuscan-style buildings on the Transvaal Highveld as another British fashion got imported to South Africa.
A black man in an ugly, quasi-Italian house, speaking English and watching soccer on TV; that is about the contempory definition of British civilisation, as can be seen in South Africa.