{"id":12414,"date":"2013-12-19T10:31:05","date_gmt":"2013-12-19T10:31:05","guid":{"rendered":"http:\/\/praag.org\/?p=12414"},"modified":"2013-12-19T10:31:05","modified_gmt":"2013-12-19T10:31:05","slug":"apartheid-is-alive-and-well-in-australia","status":"publish","type":"post","link":"https:\/\/praag.org\/?p=12414","title":{"rendered":"Apartheid is alive and well in Australia"},"content":{"rendered":"
\"John<\/a>
John Pilger<\/figcaption><\/figure>\n

In the late 1960s, I was given an usual assignment by the London Daily Mirror\u2019s editor in chief, Hugh Cudlipp. I was to return to my homeland, Australia, and \u201cdiscover what lies behind the sunny face\u201d. The Mirror had been an indefatigable campaigner against apartheid in South Africa, where I had reported from behind the \u201csunny face\u201d. As an Australian, I had been welcomed into this bastion of white supremacy. \u201cWe admire you Aussies,\u201d people would say. \u201cYou know how to deal with your blacks.\u201d<\/p>\n

I was offended, of course, but I also knew that only the Indian Ocean separated the racial attitudes of the two colonial nations. What I was not aware of was how the similarity caused such suffering among the original people of my own country. Growing up, my school books had made clear, to quote one historian: \u201cWe are civilised, and they are not\u201d. I remember how a few talented Aboriginal Rugby League players were allowed their glory as long as they never mentioned their people. Eddie Gilbert, the great Aboriginal cricketer, the man who bowled Don Bradman for a duck, was to be prevented from playing again. That was not untypical.<\/p>\n

In 1969, I flew to Alice Springs in the red heart of Australia and met Charlie Perkins. At a time when Aboriginal people were not even counted in the census — unlike the sheep — Charlie was only the second Aborigine to get a university degree. He had made good use of this distinction by leading \u201cfreedom rides\u201d into racially segregated towns in the outback of New South Wales. He got the idea from the freedom riders who went into the Deep South of the United States.<\/p>\n

We hired an old Ford, picked up Charlie\u2019s mother Hetti, an elder of the Aranda people, and headed for what Charlie described as \u201dhell\u201d. This was Jay Creek, a \u201cnative reserve\u201d, where hundreds of Aboriginal people were corralled in conditions I had seen in Africa and India. One outside tap trickled brown; there was no sanitation; the food, or \u201crations\u201d, was starch and sugar. The children had stick-thin legs and the distended bellies of malnutrition.<\/p>\n

What struck me was the number of grieving mothers and grandmothers \u2013 bereft at the theft of children by the police and \u201cwelfare\u201d authorities who, for years, had taken away those infants with lighter skin. The policy was \u201cassimilation\u201d. Today, this has changed only in name and rationale.<\/p>\n

The boys would end up working on white-run farms, the girls as servants in middle-class homes. This was undeclared slave labour. They were known as the Stolen Generation. Hetti Perkins told me that when Charlie was an infant she had kept him tied to her back, and would hide whenever she heard the hoofs of the police horses. \u201cThey didn\u2019t get him,\u201d she said, with pride.<\/p>\n

In 2008, Prime Minister Kevin Rudd apologised for this crime against humanity. Older Aboriginal people were grateful; they believed that Australia\u2019s first people — the most enduring human presence on earth — might finally receive the justice and recognition they had been denied for 220 years.<\/p>\n

What few of them heard was the postscript to Rudd\u2019s apology. \u201cI want to be blunt about this,\u201d he said. \u201cThere will be no compensation.\u201d That 100,000 people deeply wronged and scarred by vicious racism \u2013 the product of a form of the eugenics movement with its links to fascism — would be given no opportunity to materially restore their lives was shocking, though not surprising. Most governments in Canberra, conservative or Labor, have insinuated that the First Australians are to blame for their suffering and poverty.<\/p>\n

When the Labor government in the 1980s promised \u201cfull restitution\u201d and land rights, the powerful mining lobby went on the attack, spending millions campaigning on the theme that \u201cthe blacks\u201d would \u201ctake over your beaches and barbies\u201d. The government capitulated, even though the lie was farcical; Aboriginal people comprise barely three per cent of the Australian population.<\/p>\n

Today, Aboriginal children are again being stolen from their families. The bureaucratic words are \u201cremoved\u201d for \u201cchild protection\u201d. By July 2012, there were 13,299 Aboriginal children in institutions or handed over to white families. Today, the theft of these children is now higher than at any time during the last century. I have interviewed numerous specialists in child care who regard this as a second stolen generation. \u201cMany of the kids never see their mothers and communities again,\u201d Olga Havnen, the author of a report for the Northern Territory government, told me. \u201cIn the Northern Territory, $80 million was spent on surveillance and removing kids, and less than $500,000 on supporting these impoverished families. Families are often given no warning and have no idea where their children are being taken. The reason given is neglect — which means poverty. This is destroying Aboriginal culture and is racist. If apartheid South Africa had done this, there would have been an uproar.\u201d<\/p>\n

In the town of Wilcannia, New South Wales, the life expectancy of Aborigines is 37 \u2013 lower than the Central African Republic, perhaps the poorest country on earth, currently racked by civil war. Wilcannia\u2019s other distinction is that the Cuban government runs a literacy programme there, teaching young Aboriginal children to read and write. This is what the Cubans are famous for \u2013 in the world\u2019s poorest countries. Australia is one of the world\u2019s richest countries.<\/p>\n

I filmed similar conditions 28 years ago when I made my first film about indigenous Australia, The Secret Country. Vince Forrester, an Aboriginal elder I interviewed then, appears in my new film, Utopia. He guided me through a house in Mutitjulu where 32 people lived, mostly children, many of them suffering from otitis media, an infectious, entirely preventable disease that impairs hearing and speech. \u201cSeventy per cent of the children in this house are partially deaf,\u201d he said. Turning straight to my camera, he said, \u201cAustralians, this is what we call an abuse of human rights.\u201d<\/p>\n

The majority of Australians are rarely confronted with their nation\u2019s dirtiest secret. In 2009, the respected United Nations Special Rapporteur, Professor James Anaya, witnessed similar conditions and described government \u201cintervention\u201d policies as racist. The then Minister for Indigenous Health, Tony Abbott, told him to \u201cget a life\u201d and stop listening to \u201cthe victim brigade\u201d. Abbott is now the prime minister of Australia.<\/p>\n

In Western Australia, minerals are being dug up from Aboriginal land and shipped to China for a profit of a billion dollars a week. In this, the richest, \u201cbooming\u201d state, the prisons bulge with stricken Aboriginal people, including juveniles whose mothers stand at the prison gates, pleading for their release. The incarceration of black Australians here is eight times that of black South Africans during the last decade of apartheid.<\/p>\n

When Nelson Mandela was buried this week, his struggle against apartheid was duly celebrated in Australia, though the irony was missing. Apartheid was defeated largely by a global campaign from which the South African regime never recovered. Similar opprobrium has seldom found its mark in Australia, principally because the Aboriginal population is so small and Australian governments have been successful in dividing and co-opting a disparate leadership with gestures and vacuous promises. That may well be changing. A resistance is growing, yet again, in the Aboriginal heartland, especially among the young. Unlike the US, Canada and New Zealand, which have made treaties with their first people, Australia has offered gestures often wrapped in the law. However, in the 21st century the outside world is starting to pay attention. The specter of Mandela\u2019s South Africa is a warning.<\/p>\n

This article first appeared in the London Daily Mirror.<\/p>\n","protected":false},"excerpt":{"rendered":"

In the late 1960s, I was given an usual assignment by the London Daily Mirror\u2019s editor in chief, Hugh Cudlipp. I was to return to my homeland, Australia, and \u201cdiscover what lies behind the sunny face\u201d. The Mirror had been an indefatigable campaigner against apartheid in South Africa, where I had reported from behind the … Continue reading “Apartheid is alive and well in Australia”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":12416,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[492],"tags":[7865,164,837,7864,7863,3895],"class_list":["post-12414","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-aboriginal","tag-apartheid","tag-australia","tag-colonial-nations","tag-racial-attitudes","tag-white-supremacy"],"cc_featured_image_caption":{"caption_text":false,"source_text":false,"source_url":false},"jetpack_featured_media_url":"https:\/\/praag.org\/wp-content\/uploads\/2013\/12\/pilger.jpg","_links":{"self":[{"href":"https:\/\/praag.org\/index.php?rest_route=\/wp\/v2\/posts\/12414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/praag.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/praag.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/praag.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/praag.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12414"}],"version-history":[{"count":1,"href":"https:\/\/praag.org\/index.php?rest_route=\/wp\/v2\/posts\/12414\/revisions"}],"predecessor-version":[{"id":12417,"href":"https:\/\/praag.org\/index.php?rest_route=\/wp\/v2\/posts\/12414\/revisions\/12417"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/praag.org\/index.php?rest_route=\/wp\/v2\/media\/12416"}],"wp:attachment":[{"href":"https:\/\/praag.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/praag.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/praag.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}