Key figure from #blacklivesmatter outed as white

An investigative blogger has accused Shaun King, a key figure in the Black Lives Matter movement, of misleading media icon Oprah Winfrey by pretending to be biracial in order to qualify for an “Oprah scholarship” to historically black Morehouse College. The blogger says King is white and has been lying about his ethnicity for years.

King is a high-profile campaigner against “police brutality” and “justice correspondent” for the liberal Daily Kos website who told Rebel magazine in 2012 that he was biracial, with the magazine reporting that he is the “son of a Caucasian mother and an African-American father.” He has also described himself as “mixed with a black family” on Twitter.

King has been lionised by the press, praised as hero of civil rights and social activism. He has written extensively about a childhood in which he was terrorised by “decades old racial tensions.” He claims to have been “the focus of constant abuse of the resident rednecks of my school.”

Yet, in recent weeks, rumours have been circulating about his ethnicity. A 1995 police incident report lists Shaun King’s ethnicity as white. And blogger Vicki Pate, who has been assembling forensic accounts of Shaun King’s background and family tree on her blog, “Re-NewsIt!,” has published her findings.

She claims that King is entirely white and says a birth certificate, which Breitbart has since independently acquired from the Kentucky Office of Vital Statistics, names a white man as his father.

King’s case echoes that of Rachel Dolezal, a civil rights activist from Washington who claimed to be biracial while in fact being of caucasian origin. Dolezal continues to insist she “identifies as black,” despite her parents revealing that she is entirely white.

If Pate is right, Shaun King, who often uses black and white photographs of himself online rather than colour images, may have misled African-American hero Winfrey by applying for and accepting an Oprah Scholarship to the historically black Morehouse College. Oprah Scholarships are given exclusively to black men.

In his Daily Kos diary, King refers to himself as a “brother,” writing: “Oprah Winfrey paid my way through Morehouse. The leadership scholarship that I received from her is why I have a college degree today. Five hundred other brothers have the exact same story.”

Shaun King’s biography has attracted the attention of bloggers and journalists thanks to several bizarre inconsistencies in his public claims. He often struggles when asked to recall basic facts about his own life. For instance, in August 2014, King wrote on Twitter that he was father to three “black girls,” while, six months earlier, he claimed to be father to four.

It is of course possible that a family tragedy is responsible for the inconsistency, but the unexplained change in biographical details is not a one-off. In October 2009, King claimed to have endured four spinal surgeries. By February 2010, the number of surgeries had shrunk to three. There is also some confusion about when an alleged car crash may or may not have happened.

As it turns out, these explosive new racial allegations are just the latest in a string of controversies surrounding Shaun King: on July 21, a conservative blog reported that his account of a “brutal, racially-motivated beating” in 1995, which at least two reports have described as “Kentucky’s first hate crime,” did not match up with a police report from the case.

“King, 35, has related the story of the hate crime on his blogs and in his recent self-help book, seemingly to bolster his credibility as an activist and as a self-help guru,” wrote the Daily Caller‘s Chuck Ross. “While King has said that he was attacked by up to a dozen ‘racist’ and ‘redneck’ students, official records show that the altercation involved only one other student.”

“And while King has claimed that he suffered a ‘brutal’ beating that left him clinging to life, the police report characterized King’s injuries as ‘minor,’” Ross reported.

This month, more details have emerged from King’s account that do not match up with the police report or eyewitness accounts from journalists who noticed that King’s public claims did not square with reality.

Remarkably, King’s own publication the Daily Kos, at which he is listed as a staff writer, ran a provocatively titled blog post in July of this year: “Is there something fishy about Shaun King?” The post alleged that people had been asking questions about King for some time and linked to the earlier Daily Caller report.

“While I know that it’s in a right-wing publication, there was something that prevented me from instantly dismissing the article … I’ve seen a number of people on Daily Kos complain that Shaun plays fast and loose with the truth,” wrote contributor Burt Miles. “So I started to do some digging on the Internet and found a lot of information which, if true, makes me very concerned about Shaun, his motives, and how his actions could reflect badly on this site.”

It was around the same time that Breitbart contacted Vicki Pate, who has been investigating King’s claims for several years. Pate provided key documents that appear to show that King has two white parents and that he has been lying to the public about his race.

One of them is his birth certificate, listing his parents as Naomi Kay Fleming and Jeffery Wayne King and a birth date of September 17, 1979 in Versailles, Kentucky. King had already told journalists his mother was white. So all that remained for Pate to determine was whether his father was white too.

King has always claimed that his father is black. But King’s father, Jeffery, is white, says Pate. She points to a man born 11 November 1955 in Campbell, Kentucky who has been the subject of multiple arrests, including for motoring and drug offences. That birth date would make him 23 at the time of Shaun King’s birth, the same age given on Shaun’s birth certificate.

The Jeffery Wayne King whose name and date of birth concord with Shaun King’s birth certificate is pictured below, in a 2007 police mug shot. Various documents give his name as “Jeffery” and “Jeffrey” Wayne King, names which are common variants of one another, but King Snr’s date of birth and place of residence is the same in all records.

What’s more, Pate says she has definitively linked the man pictured in these mugshots to Shaun King via Shaun’s brother, Kentucky Air Guard Russ King, who is also clearly caucasian. Finally, public records show only one J Wayne King in the state.

By 2015, Shaun King had finessed his account of growing up black and suffering discrimination. “I was raised in rural Kentucky,” he told the blog Generation Progress. “It was actually pretty rough. African Americans faced a lot of racism and discrimination growing up. I never really experienced overt racism myself until high school,” he claimed.

“I was put into a weird position when a huge group of students (who called themselves “rednecks”) hated me for no reason.”

King must have known while giving interviews as late as 2015 that Vicki Pate was tracking down his family history. But he continued to deliver craftily-worded answers to interview questions that gave the impression he was a person of color and that he had been the victim of hate crimes.

Neither is true, says Pate. She told Breitbart last night that King has never denied her accusations. “Shaun King has not denied the story to me, or anyone else, as far as I know,” she said. “Whenever it is mentioned on Twitter he simply blocks whoever is asking and reports them for ‘harassment.’ He did reply to one person but only to say, ‘Haters gonna hate.’ I myself have been suspended from Twitter just for posing the question.”

King did not return multiple requests for comment via email and social media. He has since blocked us, too.

Source: Breitbart

EFF, DA fuming at PE’s new Coloured mayor

The Economic Freedom Fighters (EFF) is helping the DA by calling on the newly-appointed Nelson Mandela Bay mayor Danny Jordaan to resign from his SA Football Association presidency.

The opposition party says serving both as mayor under the ruling ANC as well as the football association’s president will affect Jordaan’s “impartiality”.

The EFF logic is not clear as Jordaan has always been openly ANC.

”Jordaan must resign from the association since he has chosen active politics and life as an ANC politician. At the helm of SAFA there must be a person that all the supporters of Bafana Bafana, Banyana Banyana, and the rest of national soccer teams can associate with regardless of which political parties they belong to,” said spokesman Mbuyiseni Ndlozi in a statement on Monday.

The ANC announced on Monday that Jordaan would replace 83-year-old former MP Benson Fihla in the troubled Nelson Mandela Bay.

Opposition parties such as the EFF and the Democratic Alliance (DA) have made inroads into Port Elizabeth as the 2016 local government elections draws nearer. DA Eastern Cape leader Athol Trollip has been confirmed as the opposition’s mayoral candidate for the metro.

In the national elections in 2014, the ANC received 48.8 percent of the votes with the DA closing in on it with 40.8 percent.

The DA is furious that Jordaan, a Coloured, will take away the ethnic Coloured vote that they counted on to win the metro.

Denying black hair is racist, court hears

Gabriel Aubry made “completely and totally unacceptable” racial slurs against Halle Berry, a court has been told.

The 48-year-old actress, who dated the French-Canadian model between 2005 and 2010, has taken her former lover to court, claiming he straightened the naturally curly hair of their daughter Nahla – who was born in 2008 – and lightened it over the past 12 months.

A source close to Halle also told MailOnline that Gabriel had used racially abusive language towards Halle – claiming he called her the N word.

“Halle kept asking and asking Gabriel about Nahla’s hair and he kept denying it.

“What does this say to a six year old who’s half black? Her father is denying her identity.

“Halle then filed the court papers and Nahla’s curls came back.”

In her testimony to the court, Halle said: “I strongly feel that Gabriel’s same underlying attitude is at the root in the changes, which only he could have been causing to our daughter’s hair.”

Since splitting from Gabriel, Halle has married French film actor Olivier Martinez, with whom she has a son, Maceo.

Source:BANG Showbiz and IOL

White guilt, Coloured faith

by Dan Roodt

What was that T-shirt that got SAB Miller so hot under the collar? “Black labour, white guilt.” Now, even that sounds politically correct, but still the world’s second biggest beer company felt strongly enough to sue the T-shirt maker right up to the Constitutional Court.

Hence my title, by way of response to someone I encountered by chance on Twitter today, Sarah Britten, and who had offered us the latest sigh of white guilt in a blog entitled, Why white South Africans should learn the grammar of blackness. It is a case of white guilt, Coloured bad faith, for she is responding to Eusebius McKaiser, the self-styled metro man who vacillates between blackness and whiteness like a chameleon on a swaying branch. McKaiser is so confident of playing whites and blacks off against one another that he could go and work for the CIA or MI6. They could use him to promote factionalism among Arabs in the Middle East.

Sarah Britten, a wayward white gal who at one time managed to emigrate to Sydney but came right back to this cesspool of human misdemeanours, confesses to us:

:”The pervasive ignorance of the grammar of blackness is analogous to the monolingualism of English-speaking white South Africans, who expect everyone else to make an effort for them, but can’t do the same. I know this, because I am one of them, and I am trying to change. So yes, I practice my twerking. I get involved in conversations about towning with Khaya Dlanga.”

I beg to differ here. According to statistics, about fifty percent of English-speaking South Africans know enough Afrikaans to pass for bilingual, the highest percentage of any English-speaking population in the world. English white identity is a fascinating topic in itself, but I want to save that for some other occasion.

Roland Barthes or someone once said that he did not care about any other language besides his own, and one has to respect monolingualism too. The issue here, as ever, is not language but race. Eusebius McKaiser, that narcissistic Coloured who mistakes himself for “Black”, first employed the term “grammar of whiteness” in the Independent papers in The unbearable whiteness of being. I could discourse at length on the pretentiousness of that title, with its allusions to Milan Kundera and whatnot, but attention spans on the internet being what they are, I would rather skip that and get straight to the point.

I think I speak on behalf of all whites when I say we are just totally sick of all the race-baiting going on in South Africa. And all over the world, for that matter. I cannot remember the number of times some idiot on a radio station asked me a question like: “Would you let your daughter marry a black man?” and such drivel, meant to embarrass whitey on the spot. In fact, in this case McKaiser has sufficiently embarrassed Dr. Britten to offer us her sincere undertaking to “correct her racist ways”. As she states:

“In a way, to use the expression used by Eusebius, I am dabbling in the grammar of blackness. This is not about being patronising, or adopting blackface, or trying to be something I’m not (I’m decidedly white and middle class). I’m just … interested. Because here’s the thing: at the most basic level, paying attention to others — and paying attention to what they are interested in — is a way of saying that they matter.”

What is this "vock"?

The problem is, there are just too few whites and too many blacks to practise this form of courtesy in any meaningful way. And blacks would never reciprocate. I remember someone telling me about a black employee at the Cape Archives – inevitably an affirmative-action appointment as she knew nothing about history, archiving or anything else. The one thing about the Cape archives is that it is almost dedicated to the Dutch East Indian Company, or the Vereenigde Oostindische Compagnie, abbreviated V.O.C. The archive is filled with documents, maps, drawings and whatever from the early part of seventeenth and eighteenth-century Cape history. Just about everywhere you look, you can see the letters V-O-C inscribed somewhere. After about a year on the job, the black “archivist” if you could honour her with such a title, asked one morning with a slight air of irritation: “What is this VOC?” pronouncing it “vock”. What is this “vock”. You bet.

None of the black celebrities strutting about on television in their flashy outfits or tweeting away every day has ever, to my knowledge, taken even a remote interest in the indigenous white culture of this country. I am not saying they must act like Afrikaner novelist and historian Karel Schoeman and spend years in the archives, in order to write dozens of books afterwards, including his latest 2 500-page magnum opus about the first fifty years at the Cape. For blacks, and more importantly, their white liberal ventriloquists who constantly feed their racial resentment, everything that happened before 1994 is simply “apartheid history” and therefore not worth knowing. Apart from the bits where blacks can claim victimhood, of course. Or rather, blacks are being prodded into moral outrage against some whites by other whites.

Admittedly, there is a kind of incongruous, fantastic quality to black life that is sometimes interesting, but then mostly in an ironic way. For example, the other day I chanced upon a Nigerian song called “Pop champagne”, celebrating the champagne culture of Lagos. Apparently, Nigerians living in shacks would spend the equivalent of 5000 rand or $500 on a bottle of Louis Roederer Cristal or Dom Pérignon. Once one starts digging into the black world, I am sure you could find lots of titillating detail like that to marvel at, but ultimately it is not very edifying to the white mind to know all of this, let alone contemplate any form of deeper meaning there.

I have the opposite feeling to Dr. Britten. It is not that blacks do not matter to us. South African whites are the kindest, most humane people on earth. But our lives have become overly cluttered with factors over which we exert no control but over which blacks hold sway, such as the litany of social and political failures that one reads about in the media. So we are under no obligation to pay blacks any more attention than they are already getting.

I much prefer delving into Karel Schoeman’s five tomes on early Cape history. Having also written extensively on Cape slavery, he has unabashedly dedicated his present series to “the white colonists”. Good for him.

Regarding Eusebius McKaiser, I hardly think that he has mastered the “grammar of whiteness”, if by that we understand European culture. My 17-year old daughter probably knows more about art history than he does and rereads Nabokov novels, as well as Afrikaans poetry. The problem with blacks and Coloureds in this country is that they have bought into a superficial kind of colonial expat culture which they imagine to represent “the white world” or “the grammar of whiteness”. They think it is a matter of speaking the right high-school English slang or driving the right brand of car. In a sense blacks have liberated all whites from hankering after expensive German cars as we now see them as the accoutrements of corruption and senseless ostentation, a bit like drinking champagne in a Lagos shack.

The Afrikaans Coloureds who are now organising themselves into the Bruinbelange-inisiatief or BBI deserve more sympathy, in reaffirming their identity, especially in the face of African discrimination against them.

But McKaiser’s brand of pseudo-intellectual race-baiting is very much passé. I wish all whites, including Sarah Britten, could see through his verbiage on blackness. He is no more black than you or me, but has made provoking white guilt his special vocation.