Ilana Mercer: ‘Gun Violence’? No! Goon Violence

For a short while, the thing called “gun violence” was uppermost in the minds of the blabbering class. Two lovely young people, Alison Parker (news reporter) and Adam Ward (photojournalist), of Roanoke, Virginia, were gunned-down on live TV, is a scene reminiscent of the film “15 Minutes,” in which an anchor’s drive for ratings and a murderer’s quest for his 15 Minutes of Fame result in … gun, fist, and other gratuitous, on-air violence.

A week on, CNN’s Poppy Harlow was using the language of George Orwell’s Oceania to describe the entity, “gun violence,” that “took” the life of poor Deputy Darren Goforth, of Harris County, TX. Shortly thereafter, the same inchoate culprit claimed Lt. Joe Gliniewicz of Fox Lake, Illinois.

Ambush assaults on police are, indubitably, up. And so is Orwellian newsspeak.

In Roanoke and Harris County, black men were implicated in directing the guns at Parker, Ward and Goforth. The killers acted on a tip from their mentors in media. That’s right: Do not be so hard on the “Black Lives Matter” movement. The movement is in its infancy. Most people are unfamiliar with it. “Black Lives Matter,” moreover, is not nearly as innervating and enervating as the meme disseminated, year-in and year-out, by media, academia, by the pedagogy and the politicians; over the airwaves, on the teli, in classrooms, in the halls of power; in textbooks, film, music and in every other cultural outlet and product.

For decades has this “Racial-Industrial Complex” been schooling Americans in the fiction of systemic black oppression by white America. The threshold for oppression is remarkably low. To be white is to oppress The Other; to be black is to be oppressed.

Concomitantly, there has been an epidemic of citizen fatalities at the hands of police officers. Combine the latter with the ritualistic, imbecilic, systemic and baseless drumbeat about oppression of blacks by whites—and you have your catalysts (not causes) for why so many blacks imagine they’ve been wronged, and how some individuals are encouraged, inadvertently, to act on their anger.

As to the former catalyst: In 2014 alone, attests activist William B. Scott, police “gun-violence” dispatched 1,100 people, an average of three every day of the year. Scott’s son, Erik, a decorated ex-Army officer, West-Point graduate, and Duke Univ. MBA, was shot to death by a slob of a cop in Las Vegas. Erik’s BlackBerry was mistaken for a firearm. (Excellence runs in this family. Senior is a graduate of the U.S. Air Force Test Pilot School.)

One can’t help but wonder at the incongruous specter of black leaders and advocates (media, pols, pedagogues) complaining when those they consider incorrigibly racist—cops—make themselves scarce in black neighborhoods. The “Racial Industrial Complex” conflates higher arrest and incarceration rates among blacks (rather than lawbreaking and too many laws), with “scientific” proof of systemic racism. Surely, then, police presence in black communities will only increase arrests and bolster these “racist” statistics. Surely a lack of police presence in black communities is to be celebrated.

Go figure!

As kids, we knew our local policeman by name. He patrolled our neighborhoods regularly and joshed around with us. He lived among us. Community policing, however, is a thing of the past. Former Ferguson Police Officer Darren Wilson—notorious for shooting Michael Brown—gave a clue as to why. Wilson told The New Yorker that while he didn’t want to work in a white area, liked the black community and had fun there—he had experienced “culture shock.” Wilson described venturing into a “different culture”: a “pre-gang culture where you’re just running in the streets, not worried about working in the morning, just worried about your immediate gratification.” For his candor about an alien culture, Wilson was called racist by CNN’s Boris Sanchez and Kate Bolduan.

“To make us love our country, our country ought to be lovely,” said Edmund Burke, in his “Reflections on the Revolution in France.” Darren Wilson’s words suggest a variation on Burke’s theme: To make cops love the communities they police, the communities they police ought to be lovely.

Burke further reminded us in 1790 that, “To love the little platoon we belong to is the first principle (the germ as it were) of public affections.” But what happens when those little platoons are not so little and not so lovely?

A country that is without a modicum of cultural cohesion and is, by D.C. design, comprised of ever-accreting, competing factions—this kind of country cannot be lovely in the Burkean sense. In fairness to law-enforcement, communities in America must be damn difficult to police.

Ultimately, thinking logically about crime and the criminals who commit it is likelier to lead to solutions than irrational thinking.

Repeat after me: It was not an inanimate object or an abstraction—“gun violence”—that murdered innocent cops and cub reporters, but malevolent men with murder on their minds and weapons in their hands.

Columnist Jack Kerwick’s reductio ad absurdum illustrates the absurdity of “gun violence” speak:

Imagine if, while discussing the Holocaust, we spoke about ‘gas chamber violence,’ or while discussing Islamic State mass beheadings, we talked instead of ‘machete violence.’ Or suppose that discussions of the lynching of blacks were peppered with references to ‘rope violence.’ None of this would sit well with decent human beings, for it is clear, or at least it is thought that it should be clear, that such descriptions miss entirely that which is fundamental to the phenomena being described—the perpetrators responsible for these wicked deeds.

Let us speak, then, of “goon violence.” For to grasp the distinction between goons with moral agency, on the one hand, and inanimate guns with no such thing, on the other, is to come to grips with reality. (Of course, it would help a lot if stupid liberals quit their litany of lies about eternal, never-ending black oppression.)

We’ve covered the catalysts. Let us address the causes:

Guns are not the root cause of man’s evil actions. Neither are the multiplying categories of the psychiatric Diagnostic and Statistical Manual of Mental Disorders. Evil is part of the human condition, always has been, always will be. Evil can’t be wished away, treated away, medicated away or legislated away. Evil is here to stay.

Bad people do bad things. Deal, as they say in the hood.

**
Ilana Mercer is a paleolibertarian writer, based in the U.S. She is a fellow at the Jerusalem Institute for Market Studies. Her latest book is “Into the Cannibal’s Pot: Lessons For America From Post-Apartheid South Africa.” Her website is www.IlanaMercer.com. Follow her on Twitter. “Friend” her on Facebook.

In Syria (and all else), it’s ‘Us’ against ‘Them’

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The “Us” of this column’s title needs no explaining. The “Them,” however, does. We the American people are up against an entity far more sinister than the traditional, inchoate enemy – terrorism – around which we are instructed to unite in purpose.

The debate over whether to strafe Syria or to stay out of that country pits us against the military-congressional-industrial complex, whose interests run counter to ours.

According to a Washington Post-ABC News poll, “Nearly six in 10 [of ‘us’] oppose missile strikes in light of the U.S. government’s determination that Syria used chemical weapons against its own people. Democrats and Republicans alike oppose strikes by double digit margins, and there is deep opposition among every political and demographic group in the survey. Political independents are among the most clearly opposed, with 66 percent saying they are against military action.”

Yet at the behest of Mr. Obama, who had drawn that red line in the sand – ran his mouth off and needed to save presidential face – Secretary of State John Kerry, Secretary of Defense Chuck Hagel and Joint Chiefs of Staff Chairman Gen. Martin Dempsey convened on Capitol Hill to argue against the wishes of Americans and for a “strategic” strike on Syria, a country that poses no imminent danger to “us.”

Offering near-meaningless opposition to the power of the president were our representatives in both Houses – Houses that, to paraphrase Edmund Burke, were “designed as a control for the people,” but have become a control “upon the people.” The latter failed to speak on behalf of the Great Unwashed – which is how they look upon us – delivering self-aggrandizing disquisitions instead.

How seriously do these dangerous war-gamers take “us”?

Sen. Ron Johnson, the Republican from Wisconsin, who, so far, has done the right thing in voting against the lobbing of Tomahawk cruise missiles at Syria, in the Senate Foreign Relations Committee, nevertheless told Fox News’ Greta Van Susteren that if his constituents came out against the strike, he would vote his conscience and merely consider their wishes.

How considerate of him! You elect a representative believing he’s aligned with certain principles, only to discover that so vast are the powers he’s been granted, that you cannot hope to sway him once he arrives on Mount Olympus. Johnson’s attitude also encapsulates the theatre of the absurd alluded to by Sen. Rand Paul, whereby, after the puppets in the Houses get to say their piece, the presidential veto puts paid to all delusions of a democratic decision-making process.

Into the Cannibal's Pot

Prominent among a new breed of military man turned lawmaker to stalk the people’s House is Illinois Republican Rep. Adam Kinzinger. A “veteran of the military” who still serves as a military pilot in the National Guard is how Kinzinger bills himself. War weary though he purports to be, Kinzinger is not. The verbally flatulent representative from Illinois loved it when his ilk flew sorties over the Old Stable Iraq and seeks a repeat performance over Syria. He appears to see no limits to the role the U.S. should play in rolling back evil around the world, out of “the goodness of our heart.” Yes, the constitutional principle Rep. Kinzinger invokes to justify war against the wishes and interests of the American people is “The Goodness of Our Heart” Clause.

But then, a “Global Force for Good” is how the Navy promises to fulfill “The Goodness of Our Heart” Clause of the U.S. Constitution, on its frightful, promotional website. You see, members of the U.S. military do not regard themselves as defenders of the realm – unless by “realm” one means empire. They’ve been brainwashed to be foot soldiers for the federal government, whenever, wherever.

Imagine what America’s Founding Fathers would think of a military that straddles the planet, having assumed the unauthorized role of a “global force for good.” Those sages opposed the idea of a standing army. They understood that “a standing military force, with an overgrown Executive will not long be safe companions to liberty.”

The magnificent Robert E. Lee, on the other hand, had it right. To this American hero, local was beautiful. Gen. Lee saw himself as a Virginian first. Rep. Kinzinger is a Syrian first.

Baseless too is the idea that someone who’s seen war will be especially judicious in sending others to war. John McCain had suffered in war and has not stopped advocating for it ever since. John Kerry voted to go into Iraq. Ditto Chuck Hagel. Both are veterans. Both are itching to “send a message” to Syria, despite Kerry’s earlier admission, in his “remarks on the alleged Syria chemical attack,” that Ban Ki-moon and assorted sources were clueless as to who was doing what in Syria.

“There is no clear indication that there is an imminent threat to the United States from Syria,” stressed Republican Rep. Jeff Duncan, pointing out that no other signatory to the convention against the use of chemical weapons has joined the U.S. in banging the tom-tom for war.

Indeed, a refrain repeated during this week’s hearing was that Assad’s alleged chemical-weapon use posed a threat to our troops. Only if they continue globetrotting!

What Duncan said next is especially poignant. Unlike Sen. Johnson, Duncan had consulted his constituents in South Carolina. Of the hundreds of emails his office had received, not one was in support of Uncle Sam killing more Syrians just because the factions in that country are killing one another. To a letter, Duncan’s South Carolinian bosses, down to the eighth-graders among them, told Duncan, “No! Don’t get involved in the civil war in Syria.”

Three minutes into his address to the House Foreign Affairs Committee’s hearing on Syria, Rep. Duncan made another pivotal point: An administration so eager to mire the U.S. in Syria had refused to galvanize the same resources to rescue four brave Americans who fought for their lives in Benghazi.

And here’s the rub. Here’s what American patriots must understand. The “estimable” men arguing for war in both Houses and before them are not on the people’s side. Never will be. For they do not accept that a just government’s duty is to its own citizens first.

Assuming for the sake of argument that lobbing long-range, air-to-surface missiles at Syria will enhance Syrian liberties – the Deciders stateside do not accept that distinguish we must between the right of the people the world over to be free and our obligation to free them.

We have a solemn [negative] duty not to violate the rights of foreigners everywhere to life, liberty and property. But we have no duty to uphold their rights. Why? Because the ostensible upholding of the negative rights of the world’s citizens involves compromising the negative liberties of Americans – our lives, our liberties and our livelihoods.

By this imperative, Kerry, Hagel, Dempsey, Kinzinger, the senior Republican flake from Arizona, the junior Jeff Flake from the same state, will never abide. This is why it is “us” against “them” on Syria and all else.

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On the war path with Samantha Power

Trust Republicans to give battle over the wrong broad and for the wrong reasons.

Political posturing aside, Susan Rice, whom Barack Obama has appointed to be his national security adviser – despite or perhaps because of her role in developing the administration’s Benghazi fable – is likely less dangerous than Samantha Power, who will be sent to the United Nations in Rice’s place.

Rice, you’ll recall, was shoved out onto the Sunday shows – five days following the Sept. 11 attack on the mission in Libya last year – to tell tall tales about the genesis of that attack, and to saddle the blame for U.S. fatalities there on an anti-Islam filmmaker. (The man still languishes in jail.)

Formerly at the National Security Council, and acting as senior White House security adviser at the time, Power knows a thing or two about the Benghazi pickle. More to the point: In cahoots with Rice and Hillary Clinton – the woman who cracked the whip at Foggy Bottom – Power was responsible for Obama’s war on Libya, having “developed” a doctrine every bit as intellectually and morally bankrupt as the Bush Doctrine (which advocated waging war to ostensibly prevent it).

Writing in The Nation, a magazine of the ultra-left, Tom Hayden has illustrated just how dangerous is Power’s “Responsibility to Protect” doctrine. A former California state senator, Hayden is also a ’60s flower-power peacenik, whose progressive pedigree can be traced back to Abbie Hoffman, Jerry Rubin and Jane Fonda.

According to Hayden, Power is an “Irish internationalist”; a “humanitarian hawk” who “see[s] war as an instrument for achieving her liberal, even radical, values.” She “advocates American and NATO military intervention in humanitarian crises.” As she sees it, “The United States must … be prepared to risk the lives of its soldiers to stop the threat of genocide.”

Hip to Power’s hypocrisy, Hayden points out that “like U2′s Bono, another Irish human rights activist,” she “has been less preoccupied by the human rights abuses inflicted by the British during the 30-year war in the northern part of her own country.” Indeed, like her neoconservative philosophical clones, Power considers herself a redeemer of mankind – but not, mind you, of her own kind.

Power has still to scale the Senate Foreign Relations committee for confirmation. My guess is that the leggy fanatic will clear the hurdle by offering as confirmation quid pro quo a softer stance on, say, Israel. And voila, onward to Syria.

By far the more dangerous of the two Obama Amazons is Samantha Power. Susan Rice, in a sense, has been neutralized by scandal; she’s under scrutiny. And if you’re wondering what a U.S. ambassador at the U.N. could possibly do by way of taking the country to war, think of John Negroponte. He pushed for the Security Council resolution “that President Bush eventually cited in going to war in Iraq.”

If they play rough, Republicans will lap up the ladies’ foreign-policy antics, starting with the senior Republican senator from Arizona. John McCain recently crossed enemy lines to cavort with Syrian rebels, the type of chaps who lunch on enemy lungs. He, Lindsey Graham (another senior Republican senator) and their colleagues can’t wait to supply the noble savages of the world with rations.

The only time Republicans will shake fists and point fingers is over a war delayed, one that isn’t led by the U.S., or a war waged without the necessary conviction (read collateral damage).

In all, white progressives like Power derive an erotic rush from swooping down to save The Unknown Other, whether he likes it or not. The coolest place from which to keep this hot thrill going is the global geopolitical scene.

To expect someone like Power to care about her homies first is a lot like expecting Angelina Jolie to adopt a poor white baby (an Afrikaner living in a shantytown , for example). How unglamorous! There’s no chic value in that. In Jolie’s defense, it’s her money. It’s hers to do with as she pleases. In a public servant, however, Power’s proclivities amount to treason.

Order lIana Mercer’s brilliant polemical work, “Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa”

Edmund Burke certainly thought so. These sellouts of American interests would do well to ponder Burke’s wisdom:

“To be attached to the subdivision, to love the little platoon we belong to in society is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed toward a love to our country and to mankind. The interest of that portion of social arrangement is a trust in the hands of all those who compose it; and as none but bad men would justify it in abuse, none but traitors would barter it away for their own personal advantage.”

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