How Churchill starved 4 million Indians

By Ramtanu Maitra

Madhusree Mukerjee’s book [Churchill’s Secret War: The British Empire and the Ravaging of India during World War II, New York, Basic Books, 2010] is not a denunciation of British rule of India, but a meticulous chronicling of the role of the British Raj in furthering a famine in Bengal, and suppressing the fact that this deliberate holocaust took 4 million lives. British historians, including Sir Winston Churchill in his five-volume memoir, glossed over this rather ‘irrelevant incident.’ Historians around the world have made little effort either to find out how many lost their lives in the 1943 famine, or what role the British colonialists played to cause this man-made famine.

However, in 1999, Dr. Gideon Polya, a professor at La Trobe University in Victoria, Australia, made the following observation in an interview: “The wartime Bengal Famine has become a ‘forgotten holocaust’ and has been effectively deleted from our history books, from school and university curricula and from general public perception. To the best of my knowledge, Churchill only wrote of it once, in a secret letter to Roosevelt dated April 29th 1944 in which he made the following remarkable plea for help in shipping Australian grain to India: ‘I am no longer justified in not asking for your help.’ Churchill’s six-volume History of the Second World War fails to mention the cataclysm that was responsible for about 90% of total British Empire casualties in that conflict, but makes the extraordinary obverse claim: ‘No great portion of the world population was so effectively protected from the horrors and perils of the World War as were the people of Hindustan. They were carried through the struggle on the shoulders of our small island.’”

Mukerjee, a Bengali herself, has conducted extensive research to document what she writes, and also interacted with those who survived the holocaust and lost their parents, children, and other relatives. In Bengal, millions were dying because of food shortages caused by British looting to feed the troops engaged in World War II, and partly due to nature’s fury in the midst of a well-developed independence movement, which led to the end of the British rule in 1947. She documents the British War Cabinet’s role, Churchill’s, in particular, in exacerbating the food shortages, stonewalling attempts to send food from other countries to alleviate the crisis, and, in fact, justifying the necessity to cull those who are not only ‘inferior,’ but who breed like rabbits.

The author points out that Churchill, explaining why he defended the stockpiling of food within Britain, while millions died of starvation in Bengal, told his private secretary that ‘the Hindus were a foul race, protected by their mere pullulation from the doom that is their due.’ Pullulation, Mukerjee notes, means rapid breeding.

Mukerjee cites the notes from the British War Cabinet meetings that were released in 2006, which show that Churchill’s decision not to send food to starving Bengal was anchored on the analysis that, after the war, Europe would need a lot of food, and food prices would be high, and for Britain to import food at that time would prove costly. Moreover, surplus stocks built up in Britain by the denial of food to Indians would be worth a lot more on the world market after the war. On the basis of this analysis, Churchill resolved in 1942 to build up a stock of 27 million tons through civilian imports.

The British East India Company

The author reaches back in history to document the looting of Bengal by the rapacious British East India Company, which began in the mid-1750s to form the backbone of what became the mighty British Empire, and which made Bengal, once a much more prosperous province than the entire British Isles, so vulnerable later. The book does not deal, however, with the devastation of the region’s farmlands, Bengal and Bihar, in particular. These farmlands had been wrecked by opium cultivation and indigo plantation by the British. To learn about that barbaric role of the British, one must read Amitav Ghosh’s Sea of Poppy, and Dinabandhu Mitra’s Nil Darpan (Mirror to Indigo Cultivation), written in Bengali in the mid-19th century.

However, Mukerjee does provide some figures of the looting by the East India Company that filled the coffers in London. Bengal fell under East India Company control in 1757, and ‘within five years,’ the author reports, ‘Bengal became India’s poorest province.’ The Company directors were looting freely and paying His Majesty’s Government £400,000 annually. For centuries, gold and silver had poured into Bengal, but, by 1769, all that was gone. Between 1766 and 1768, the author notes, Bengal imported £624,375 worth of goods and exported £6,311,250: The amount going out was ten times that which was coming in.

Churchill, or Hitler: Take Your Pick

One of the interesting aspects in this book is the author’s observation that when it came to India, there was hardly any difference between Hitler and Churchill. Both were avowed racists and killers; both loved wars and had a particular hatred for the Indian people; and both were eager to see Mohandas Karamchand Gandhi, known as Mahatma Gandhi, or Gandhiji, killed. The author notes that Hitler was a great admirer of Britain and the British Raj. Indeed, the British bankers did a yeoman’s job to get Hitler to seize power and build his Third Reich.

Hitler’s and Churchill’s common view on how to deal with the growing demand of the Indian leaders, Gandhi in particular, is most revealing. In November 1937, Hitler, during his meeting with the Viscount of Halifax (formerly Lord Irwin, Viceroy of India), advised him to ‘shoot Gandhi, and if this doesn’t suffice to reduce them to submission, shoot a dozen leading members of Congress; and if that doesn’t suffice, shoot 200 and so on until order is established… You will see how quickly they will collapse as soon you make it clear that you mean business.’

Gandhi was eventually assassinated in January 1948, a few years after Hitler had shot himself, and a few months after the British finally left India. While Hitler was advising fellow representatives of a ‘superior race’ to shoot Gandhi and other Congress Party leaders, Churchill was spitting venom against Gandhi. In 1931, after Gandhi was released from one of many times that he was imprisoned, Churchill charged Viceroy Irwin with ‘craven capitulation.’

He said: ‘It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer, now posing as a fakir [selfless person] of a type well known in the East, striding half-naked up the steps of the Viceregal palace, while he is still organizing and conducting a defiant campaign of civil disobedience to parley in equal terms with the representative of the King-Emperor.’ In 1944, British historian Penderel Moon recorded Churchill saying: ‘He [Gandhi] is a thoroughly evil force, hostile to us in every fiber, largely in the hands of native vested interests.’ On another occasion, Churchill sent a note to then-Viceroy Archibald Wavell, asking why Gandhi was not dead yet.

What is also revealing is that Churchill’s major domo in his aggressive service of the British Empire was Frederick Alexander Lindemann (1886-1957), a German-born and English-bred racist, anti-Semite, and physicist. His German origins were somewhat covered up when he was made Baron Cherwell (1941), while serving in the Statistics Division or S branch. Lindemann attended War Cabinet meetings as Churchill’s science advisor, and saw Churchill almost daily during the war.

Mukerjee writes: On most matters, Lindemann’s and Churchill’s opinions converged, and when they did not, the scientist worked ceaselessly to change his friend’s mind.’ Naturally, his objective was to provide rationales for whichever course the prime minister as interpreted by the professor wished to follow. As a result, when the famine was raging in Bengal and starved bodies littered the rural areas, with people lacking strength of their own to bury them, Lindemann would pronounce judgment on the best use of shipping space, the inadequacy of British supplies, the optimal size of mustard gas stockpiles, and the necessity for carpet bombing of German cities. And, when the time came, Professor Lindemann would expound the pointlessness of sending famine relief to Bengal.

Churchill’s Dr. Mengele

Mukerjee pointed out, in an article published elsewhere, ‘that Lord Cherwell considered the rescuing of imperial subjects to be an inefficient use of resources may be deduced from the drafts of a lecture he had delivered during the 1930s… In the lecture, he outlined a science-based solution to the challenging problem of perpetuating imperial control over subject peoples. The professor envisioned that technologies such as surgery, mind control, and drug and hormone manipulations would one day allow humans to be fine-tuned for specific tasks. Furthermore, he postulated, at the low end of the race and class spectrum one could remove from ‘helots’ (Greek for slaves) the ability to suffer or to feel ambition” thereby creating a lobotomized subclass that would do all the unpleasant work without once thinking of revolution or of voting rights. The result would be a perfectly peaceable and stable society, ‘led by supermen and served by helots.’

Lord Cherwell evidently considered the existence of certain peoples to be justified only to the extent that they served their racial and class superiors, which may explain his reluctance to expend resources on imperial subjects who were unimportant to the war effort. Churchill himself may have subscribed to such a view. After attending one of the War Cabinet debates on sending famine relief, for instance, Field Marshal Wavell noted in his diary that Churchill wanted to feed ‘only those [Indians] actually fighting or making munitions or working some particular railways.’

Lord Cherwell was so allergic to people with dark skin colour that after his retirement he wanted to settle in a warm country such as Jamaica, but the thought of spending his days with black people was too much, so he stayed shivering at Oxford.

Famine That Killed 4 Million

The 1943 famine was not only man-made, but the outcome of the British Empire’s looting of India, using free trade as one of its vicious weapons. The whitewashing of Indian famines extends to two centuries of famine in British India. How many Indians died in these famines has not been fully established, but one figure indicates that at least 28 million died in the 19th-century famines. A 1933 survey revealed that 41% of India’s inhabitants were ‘poorly nourished,’ and another 20% ‘very badly nourished,’ with the statistics for Bengal being worst of all: 47% and 31%, respectively. By the time World War II hit, India was importing between 1 and 2 million tons of rice a year from Burma and Thailand.

In her book, Mukerjee writes that a more meaningful measure would be life expectancy, which can be calculated after 1871, when the first nationwide census took place. Life expectancy for a newborn Indian hovered around 24 until 1920, and then rose slowly. In contrast, life expectancy in Great Britain improved significantly throughout the Victorian era, to reach 47 by its end. This was mostly due to better nutrition provided by the crops that were raised in British India, and exported to the imperial headquarters. While Indian nationalists demanded that cereals not be allowed to be exported in times of famine, the British authorities pressed home the ‘virtues of free trade,’ and local administrators who curbed exports or otherwise interfered with market forces were severely chastised. Mukerjee points out that even during devastating famines, the government rigorously collected agricultural taxes; thereby feeding whatever harvest there was into the free market.

The crux of the matter was that India’s agricultural exports had become crucial to the British Empire’s economy. In 1905, arguing in favour of free trade, Churchill observed: ‘The harvests of the world are at our disposal, and, by a system which averages climatic risks, we secure not merely a low but a fairly stable price. With that marvelous operation by which the crowded population of this island is fed, we cannot take the responsibility of interfering.’

The famine that killed 4 million Indians in Bengal was orchestrated from outside. ‘Since 1939,’ Mukerjee wrote, ‘the United Kingdom had been drawing grain and manufactures from India for the war effort, and the colonial government had been printing money to pay for these purchases. The resulting inflation had combined with other factors to precipitate famine in early 1943. The following summer, the Government of India asked the War Cabinet for half a million tons of wheat by year-end. The cereal would feed India’s two-million-strong army and workers in war-related industries; if any happened to be left over, it would relieve starvation. The mere news of the arrival of substantial imports would cause prices to fall, because speculators would anticipate a drop in prices and release any hoarded grain to the market. Churchill’s close friend and technical advisor, Lord Cherwell, demurred, however: he erroneously argued that India’s food problem could not be solved by imports. In any case, expending valuable shipping on Indians ‘scarcely seems justified unless the Ministry of War Transport cannot find any other use for it,’ he added in a draft memo. (In the final version, this sentence was changed to a straightforward recommendation against sending grain.)

Near the end of her book, Mukerjee provides the following anecdote: “In June 1953, after witnessing the coronation of Queen Elizabeth, Churchill found himself standing next to Nehru’s daughter, Indira Gandhi, while they both waited for their cars to drive up. ‘You must have hated the British for the treatment meted out to your father,’ Churchill said. ‘It is remarkable how he and you have overcome that bitterness and hatred.’

‘We never hated you,’ she answered.

‘I did, but I don’t now,’ he replied.

Indira Gandhi might have been generous, or she might have been muttering under her breath: ‘We loathe you.’”

The next time Prime Minister David Cameron and his ilk come prancing to India seeking a bailout of Britain’s dwindled, technologically obsolete industrial sector, Prime Minister Manmohan Singh, or the future powers-that-be, and the Indian people, must demand, not only the return of the crown jewels looted from India, but an admission and apology for the 4 million Indians they starved to death in 1943-45. No compensation would suffice.

This book should be read by those in the West, as well as elsewhere, who have been brought up with the anglophile version of the British Empire. The book documents that those who served the British Empire were not just perfidious; they were killers, just as the Nazis were.

Churchill’s Secret War: The British Empire and the Ravaging of India during World War II

Madhusree Mukerjee; New York: Basic Books, 2010; 332 pages, hardbound, $28.95

Source: http://www.vijayvaani.com/

FW’s Folly, a cautionary tale

Cartoon_ZAPIRO_FW_De_Klerk_speaks_with_a_forked_Tongueby Gustav Venter

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FW de Klerk, pink peeling face bloated as if by cortisone, funereal smile stretched under dull eyes, his political ideas as obsolete as a typewriter, his opinion blighted by the ridicule of opponents – and his opponents are everywhere and everybody – his memory distorted by his misapprehensions and his reputation finally tarnished by extra-marital dalliance, will have what he has desired above all else: he will leave a legacy. “Legacy” in the mind of the career politician means “place in history.” And a place in history FW de Klerk will have and it will be that of a rare enough political bird, and though he represents a well-developed example of a certain category, he certainly is not without company in his corner of history. There future historians will find him with a coterie of some of history’s most flamboyant figures. Montezuma, the Aztec king, will be there, as will Rehoboam the grandson of ancient Israel’s great king David, as will France’s “Sun King” Louis XIV and Phillip II of Spain, a lineage of Renaissance popes and England’s “Farmer” George the Third.

What distinguishes these men; why are they in that particular corral of history? They were leaders sure, as were thousands of others, but they are remarkable for having devastated their countries and their people, not by one massive miscalculation, but in persisting in a course of action that was so foolish that historians are at a loss to explain the slow meltdown of mental processes.

Popular historian Barbara Tuchman (popular historians are the same as regular or “academic” historians except that they write readable prose) considers the effect in her pondering (as opposed to ponderous) work, The March of Folly. She beautifully describes the nature and mechanisms of folly, but concedes that she does not understand why the leaders in our list persisted in it. And persist in it, that they did.

Farmer George lost America forever for England, Louis expelled the Huguenots and thus impoverished his country and then vaingloriously waged unnecessary wars which bankrupted France and shoved the country over the precipice towards revolution, popes Sixtus IV to Clement VII through their perversions and arrogance triggered the Reformation which split the church and eventually led to it forever losing its pre-eminent position in the world, but only two of the leaders in the list – Montezuma and FW de Klerk – rushed from heights of enormous power to prostrate themselves – and their people – at the feet of a ruthless but weak and outmanoeuvred foe.

Montezuma was the mighty leader of the Aztecs, a people so ruthless they habitually sacrificed people in an effort to cajole some goodwill from their imaginary gods. They were safely ensconced in the natural fortresses of the high mountains and were a prosperous lot. There was no reason to even contemplate a radical change in position or fortune. They had every reason to feel safe behind the aggressive bulk of a standing army exceeding six hundred thousand men. Then, at the height of their power, one Hernán Cortés came calling. He’d sailed from the Old to the New World, not with an armada, but with a few dainty wooden ships containing 600 men, seventeen horses and 17 small cannons in all.

Cortés was a conquistador, a Spanish invader and fortune seeker. He was utterly ruthless, decisive and fearless. And outmanned. His enemy had the decisive advantage of 1,000 men under arms for every one of Cortés’s adventurers. Montezuma could have summoned his cooks to do his fighting and still overwhelmed Cortés and his avaricious band. This he did not do. What he in fact did was to meekly submit to the conquistador, thereby cracking the door to his country for the thin edge of the wedge. Soon he was deposed and his people subjugated under the unsympathetic heel of Catholic Spain.

This stunning capitulation still renders historians nonplussed. Tuchman has a tentative stab at an answer, but if she is not convincing it is because she is not convinced. She timidly ascribes Montezuma’s meltdown to the superstition of the Aztecs. “Their ‘gray’ faces, their ‘stone’ garments, their arrival at the coast in waterborne houses with white wings, their magic fire that burst from tubes to kill at a distance, their strange beasts that carried the leaders on their backs…” apparently was too much evidence for the idol-worshipping Montezuma who forthwith caved in. But who can tell?

If Tuchman cannot explain Montezuma’s brain freeze, she is in her own mind sure what constitutes folly. In her “inquiry” she defines it as “policy contrary to self-interest” and lists three requirements for a policy to receive full recognition as folly. She writes that “it must have been perceived as counter-productive in its own time, not merely by hindsight.” “Secondly a feasible alternative course of action must have been available.” The third requirement is that “the policy in question should be that of a group, not an individual ruler, and should persist beyond any one political lifetime.”

Montezuma’s actions were decidedly contrary to his self-interest and that of his followers. He was ignominiously stoned to death and the Aztecs subjected under the iron heel of the avaricious conquistadors and eventually removed as a culture and distinct people from the face of the earth.

It can be argued that the demise of Montezuma and his people was inevitable. They were in the way of the ambitions of a restless and ruthless force. If Cortés did not wipe them out, some other trigger-happy European conqueror would have been all too happy – and capable – to perform the deed. Western expansion was an unstoppable force and the primitive Aztec hardly an unmoveable object.

Myth, superstition, obsolete defence equipment, political naiveté and the appearance of an unknown foe will all make good strands to weave a case in mitigation of Montezuma’s disastrous handling of his ultimate political crisis. But what to make of a leader who was not hobbled by any of these debilitations and yet unexpectedly, cravenly and completely caved in to a defeated enemy? And, since history is not merely a repository of interesting snippets, what can one learn from it and what should its influence be on our planning for the future? Tuchman’s examination of folly ends with the Vietnam war but one can only imagine the glee with which she would have picked through the debris of National Party policy to explain the unnecessary, completely self-defeating and irrevocable surrender of FW de Klerk to that comical “liberation movement,” the ANC.

While there are clear similarities between the way in which Montezuma and De Klerk pursued “policies contrary to” their “self-interest,” there are also obvious differences. The Aztec had to deal with an unknown foe. De Klerk cannot possibly make use of this defence. His people, the Afrikaners, had been living among the Bantu for three and a half centuries. Nothing about the nature, history, customs and capabilities – and  lack thereof – of black Africans was unknown to the National Party. Even the modern cant of the ANC, its Marxist and Afro-nationalist roots were well-known to the Nationalists. FW very well knew that the black people of South Africa were incurably envious of the very capable and successful whites, especially the Afrikaner.

Before the arrival of Cortés Montezuma had no data of the capabilities of a Western force and he could never be certain how an armed clash between Aztec and conquistador would turn out. De Klerk, by contrast, was well aware of the power of the armed forces under his control. The South African Defence Force had dispersed its foes during the Border War. It had severed SWAPO’s supply chain in Angola and devastated its bases and forced the terrorist organization to scurry to the negotiation table, leading to a tame Namibian independence. The “Boers” had seen off the communist threat, culminating in the severe mauling it handed the Cuban forces at Cuito Cuanavale before staring down Castro’s last charge to the border of Namibia. The South African security forces in the early nineties were a lean, tough, hell-for-leather outfit.

There is also the quality of opposition to bear in mind when comparing Motezuma’s folly with that of FW de Klerk. The Aztec king had every right to be taken aback by the sheer daring of Cortés and his merry men. A man who brazenly sails to the shores of a hostile and unknown country and then burns his ships to prevent a premature withdrawal, might very well know something the king does not. This valiant approach is not something to be found in the ANC playbook.

The ANC were the Keystone Kops of the revolutionary world. They bungled so many operations that they killed more of their own than of the enemy. Their leadership was corrupt and mostly in the pocket of the state. It is indicative that their most revered induna failed miserably under arms and was, by the mercy of the Afrikaner government, reshaping rocks on an island prison.

The South African government had to confront the two-faced sanctions of the world, yet the economy proved surprisingly robust, so much so that the very sanctions designed to smother it was forcing it to bloom in surprising areas. The South African armaments industry, for instance, was thriving. The ANC’s loss of its communist sponsor after the unravelling of the Iron Curtain also meant that new markets were opening up to South African products, while the country’s stranglehold on certain strategic minerals could be used to lever trade with other countries.

FW’s South Africa, then, was militarily strong, its people resourceful and hardworking, its economy stable, its foes vanquished and its agriculture so productive it could feed the region. For goodness sake, South Africa had six self-developed nuclear devices which represented the ultimate bargaining chip.

FW de Klerk had nothing to gain by a transition of government and everything to lose. The Afrikaner possessed the strength to retain everything and the ANC was too weak to force the president’s hand. And yet, in a mad rush, within a few months, in the face of furious warnings, FW de Klerk and his National Party completely surrendered as if they’d been whipped by an overwhelming foe.

It remains a modern political mystery. De Klerk is certainly not unintelligent. He was a deft political operator and by stealth, decisiveness and sometimes calumny disarmed the right-wing threat to his plans. He was a good communicator and a skilled debater. In an SABC TV debate, for instance, he easily outclassed a glum, muttering, somewhat confused Nelson Mandela. Why then the abrupt change of course, from an untouchable position to utter defeat? Barbara Tuchman’s “inquiry” only stretched to Vietnam, but with what glee would she have poked through the debris of the National Party’s ruinous folly!

Tuchman has a dim view of politicians. Right in the beginning of her book she ruminates about the nature of people in government. “Mankind,” she writes, “makes a poorer performance of government than of almost any other human activity… Why do holders of high office so often act contrary to the way reason points and enlightened self-interest suggests?”

When Tuchman refers to “self-interest” she clearly sees the interest of the ruler and the interests of his people as the same. Yes, on the face of it De Klerk served his own interests very well, thank you. He was for a heady period touted by tout le monde – and still by some die-hard liberal ex-Nats – as the enlightened vanquisher of evil. He pocketed half a Nobel Prize, was financially sumptuously greased and even waltzed out of his marriage with the glamorous wife of a Greek friend on his arm.  All in all FW was personally well served by his political folly. The lot of his people is an entirely different issue. They were stripped of their power and rendered at the mercy of a merciless people. They are subjected to discrimination and have to stare in horror from the sidelines as the fine country they built is ransacked and ruined by the cupidity and stupidity of inept rulers.

This hardly resonates with De Klerk. Having ingested too much of his own political snake oil, he still stubbornly believes that he did not only do the right but a noble and admired thing. That is why he still feels called upon to chide other African countries on their treatment of minorities – this from the man who stripped the powers of the most envied and therefore feared and hated minority in the world.

He may try and duck behind the ruse that his people are all the races in the country, but it will ultimately not serve him well. Only a small collection of people benefited from his folly. The rest – the overwhelming majority – of South Africans will reap misery from his actions. The economy is wrecked and the hoof beats of the grey horseman, famine, are already thudding through the dry crust of abandoned farms.

De Klerk, then, has fooled so many people, worst of all himself. And it is just too tempting to avoid answering the most intriguing question of all: Why?

The few people who can definitively answer the question aren’t talking, so we are free to conjecture. While his precise motives are murky leaves on the bottom of the tea cup, we can be more certain of when he took the fateful and fatal decision to betray his people and surrender himself to the currents of folly. The FW de Klerk of October 1989 does not resemble the determined fool of February 1990. During that particular October he primly scolded his elder brother, Willem, for hobnobbing with the enemy, the ANC, during the infamous “Dakar Safari.” Not even four months later he released the brakes on the wagon of surrender by unbanning the ANC and setting their terrorist-in-chief, Nelson Mandela, free.

The elder De Klerk brother, in a biography he wrote on his kid brother, puzzles over this abrupt change of tack. He calls it an astonishing political conversion.

Who got hold of FW and what was said? Maybe one day all will be revealed. In the meantime it seems clear that the carrot jiggled in front of his nose is the one so very few party-political animals can resist – the possibility of a legacy.

For the modern party politician a legacy is a big deal.

Winston Churchill (in words quoted by FW de Klerk in his lecture to African leaders) damned democracy with faint praise. “Democracy,” he said, “is the worst form of government in the world – apart from all the others.”

This is somewhat bombastic for somebody who has not experienced a single day of pure democracy. The warped version of democracy so beloved by him and touted as the panacea for all political ills by the West is in fact little more than a popularity contest run by unscrupulous, self-serving people.

Ever since the invention of the political party the fortunes of the country has been embedded with the self-serving interests of a collection of vainglorious shysters. Cynics, yoked with the modern press, have gradually made the manipulation of voters and election results a finely tuned science.

This system inevitably produces a warped hierarchy of interests. For the modern-day politician the party comes first, followed by whichever partners helped it to beat the ballot box. The country and its people come a very distant third.

The very nature of political office in the party system necessarily produces a peculiar political animal. What kind of person exactly does it take to be enamoured by the prospect of rising through the ranks to gain political favour? A very determined individual, yes, one that is so focused on the success of campaign and career that he will sacrifice anything to attain it. In this strident selection process morality and integrity are drawbacks. Even when couched in terms of ends justifying means, the politician of necessity must first of all do what is best, not for his constituents, but his political career. This demands an intense focus on himself. Therefore the successful party politician is almost invariably self-obsessed. And narcissism is hardly the right stuff for a righteous ruler.

Running a country is heady stuff. The political self is so well served by the office.  People come when he calls and go forth when he commands. The only shame, to the very few who obtain the position, is that it cannot last forever. Political leaders will gladly strike a deal with any devil to prolong the situation. The manful struggle to obtain political power does not compare in desperation with the fight to retain it. And that is why the “legacy” is of such all-consuming importance. It is often the only way to let the effect linger. To leave a proper legacy, however, the leader has to perform deeds of such heroism, courage and flamboyance that other people will find it necessary to preserve his memory.

Between October 1987 and 2 February 1990 FW de Klerk came to believe he had found the one thing, in his mind of such courage and dash, which would leave him touted for the ages to come. And so he delivered his people into the hands of their enemies.

Folly, remember, is an act contrary to self-interest and ultimately FW’s treachery undermined himself and his ultimate goal of leaving a treasured legacy. The only people who truly celebrate him as the national saviour he imagines himself to be are a few NP dinosaurs, his immediate family, FW himself and Dave Steward who runs the ex-president’s feeble attempt to manufacture the scaffolding of his own legacy, the FW de Klerk Foundation. The press consigned him to the status of an oddity. His main competitor, that old terrorist, Nelson Mandela, was swept away on tides of adulation. He usurped all the praise De Klerk expected to garner.

So he will leave a legacy. His tale will be part of the anthology that includes the history of Montezuma, the Renaissance popes, Louis XIV, Farmer George III and other incompetents. If ever a future leader carefully but with great determination follows a program of self-destruction – where the “self” is not just the ruler but his people – observers will grin knowingly and say: “Just like FW de Klerk.” His legacy then is having been a fool.

Oh, they will be talking about FW de Klerk for a while longer. There are lessons to be drawn from his career and actions. But not in the way he hoped for. FW de Klerk’s life has become a cautionary tale.

He was not the first leader to devastate his country through his own folly. And, more importantly, he will not be the last.

The current South African regime, that foul political party, the ANC, would do well to consider the tale of FW and his folly. They are marching to their own demise, deaf to the entreaties of caution. They know that history will cold-shoulder FW de Klerk but they are so cock-sure that it will treat them well. However, there is a rule of history: From those to whom much has been given, much will be expected. Nowhere in history has so much been given as to the undeserving ANC. And when future historians peer through the smoke above the debris of a once magnificent country, their judgment of the ANC, starting with the failed terrorist and statesman Nelson Mandela, will be harsh.

And yet they will also see pockets of prosperity among the ruins. A betrayed people will be at work, rebuilding the country as their forefathers once did.

And that will be the legacy of the Afrikaner.

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Foreign powers could stir up domestic conflict in SA

Chrchill... had 15 million Germans displaced

by Ewald Wessels

ALLISTER Sparks labels the 1913 Land Act “the original sin of all SA’s racist laws” (It’s time to end the disruptive migrant labour system, September 26), but he neglects to mention a critical fact: the 1913 Land Act was the work of a commission appointed by Lord Alfred Milner, under the chairmanship of Sir Godfrey Lagden, soon after the occupation of the Transvaal and the Orange Free State by the armed forces of the British Empire.

Not only did the Lagden Commission, which consulted closely with the mining industry, recommend a separation of land ownership along racial lines but it also created the system of pass laws that regulated labour influx into the towns and cities.

British thinking of the era, about matters of this kind, is illustrated by a statement that Sir Winston Churchill made in the House of Commons in 1944 to justify the expulsion of ethnic Germans from Eastern Europe.

“Expulsion”, he said, “is the method which, in so far as we have been able to see, will be the most satisfactory and lasting. There will be no mixture of populations to cause endless trouble… ” This was “grand apartheid” by another name. According to historians, about 500,000 to 1,5-million people died in the process of its enforcement in Europe.

It is not surprising that facts of this kind are seldom mentioned — the British empire benefited from a “divide and rule” strategy in SA. And it was convenient for its apologists to deflect the blame for the consequences of its actions onto “white” South Africans. Land alienation is a case in point.

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The Xhosas were subjugated by imperial armies in a series of wars between 1811 and 1853. The Zulus fell victim to an imperial army in 1879 and the Pedi soon after in the same year (in the campaign against the Pedi the imperial force was aided by a Swazi contingent) and, finally, the Boers in the brutal war of 1899 to 1902.

While South Africans must certainly share the blame for messing up their own affairs (and, to be fair, apart from the damage that it suffered, SA gained much from the British empire), the interests of the entire community would be best served by healing internal divisions through mutual understanding.

It is the future that is important and the past is relevant only insofar as it reveals potential future hazards that should be avoided. The continuing potential for foreign forces to stir up domestic conflict to weaken SA and gain control over the country’s natural resources, as the British empire once did, is one such potential hazard.