Everything is racist now, even bras

Something’s changed, subtly but swiftly, over the past couple of months. Suddenly there are charges of racism absolutely everywhere, from seemingly everyone, irrespective of whether those accusations are grounded in reality. This isn’t entirely new, obviously, but it has intensified as of late.

by Mande WilkesWikes

And I’m tired of it.

While I can concede that some people are racist, and some systemic racism lingers, it’s hardly rampant or pervasive. On the whole, black Americans and white carry on together just fine.

To claim otherwise, actually, is to hurt children — black children, specifically. How must it feel to be a kid and to be told, over and over again from the get-go, that the world is out to get you? While it’s not causative, it isn’t hard to understand, then, why black youth suffer from high rates of incarceration, poverty, drug use and teen pregnancy. Honestly, had I grown up with the world at my ear, telling me I’m despised, I can’t be sure I wouldn’t have had a rockier time of it.

There are consequences, is what I’m saying, when you convince a whole segment of America that they’re hated. Not for nothing, one of those consequences could be that a black teen, having been brought up to believe that racism is everywhere, might behave defensively when approached by a white cop. In that instance, we can’t discern whether the issue was racism itself or, as likely, the mistaken and unwarranted fear of racism where it doesn’t exist.

I’ll keep it real, for a moment, and confess that I’m not saying anything new on the subject. So much has been said about racism that it’s hardly possible, at this point, to deliver any large insights.

But I reached my breaking point a few days ago, upon hearing news of the editorial board of a college newspaper charging that bra manufacturers are racist. Why are they racist? Because “nude” is a common bra-color designation, and black women’s skin isn’t actually “nude.” Or something.

Anyway, interestingly, this recent ratcheting-up and battening-down of hysteria coincides with genuine and growing racist sentiment — but it has nothing to do with the black population.

In recent weeks, a number of Americans have convinced themselves that Islam is a race and a religion to be feared, and, more than that, annihilated. You might imagine that to a Jewish person like me, Islamophobia would be comforting — a measure of commiseration about the ongoing Mideast unrest. But in fact it bewilders me that unofficial American policy seems to be that an entire population must be either converted or killed.

Which is all to say that right now it’s safer and sounder to be black in America than to be Muslim anywhere. Perhaps that’s progress of sorts, but it feels like more of the same.

Mande Wilkes is a wife, mother, businesswoman, author, etc. residing on the South Carolina coast with her family
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The rainbow Bantustan

mandela222

by Albert Brenner

The darkest places in hell are reserved for those who maintain their neutrality in times of moral crisis. (Dante Alighieri)

In a recent interview with MNBC, the black Georgetown University professor Michael Eric Dyson had the following to say in lieu of the Trayvon Martin case:

“White people will not understand racism until their children are murdered… Not until, and unless, the number of white kids die that approximate the numbers of black and other kids who have died will America see it is beyond logic, it is beyond rationality…”

And right he has. It is indeed “beyond logic and rationality” why so many blacks are killed in America – the supposed multi-culti paradise on planet Earth.

The only problem is that it is blacks killing blacks… not whites killing blacks!

Of the 7000 black Americans who died violently in 2012, 92% died at the hands of fellow blacks. This is just a fact. This is not a “racist” fact.

As is the fact that black Americans kill other Americans at a rate 10 times higher than that of white and Hispanic Americans combined. As is the fact that black Americans commit 50% of all the murders in America, although they only comprise 12% of the total population of America.

These are just facts. They are not “racist” facts!

What is indeed “racist” about these facts, is the fact that white Americans don’t kill white Americans at the same rate as black Americans kill black Americans – or Hispanic Americans kill Hispanic Americans, for that matter.

And the exact same applies to South Africa. It is black South Africans killing black South Africans at a world-record rate… and black South Africans killing white South Africans at the exact same world-record rate – and even at a higher rate when it comes to white farmers.

Meaning that there is one (easily identifiable and scientifically verifiable) common denominator when it comes to determining which race is responsible for the above-mentioned horror.

Blacks.

And this is exactly why Dyson is right when he stated that “… it is beyond logic, it is beyond rationality (that)…White people will not understand racism until their children are murdered”.

For white people living in 21st-century Western countries are indeed flabbergasted by this wanton slaughter of blacks by blacks… in 21st-century Western countries!

Let us be brutally honest here; white areas during Apartheid had the same murder-rate as (comparable) Western countries at the time. I.e. it was just as safe in white areas during Apartheid as it was in, for example, white areas in England, Switzerland, Austria, Sweden, Germany, America, et cetera.

Ergo, you cannot compare apples to pears… hence Dyson`s despair.

For if you see everything through the prismon of equality (see my previous column), you will, inevitably, stub your toes bloody on the border separating that which is “logical and rational” from that which is “illogical and irrational”.

And this is exactly why the notion of (a) White Genocide is derided in Mandelatopia. For we (whites) are being killed at the exact same rate as blacks killing blacks. Meaning we are all truly equal now in Mandelatopia… even in (violent) Death.

As if being slaughtered at the same rate as blacks – slaughtered by fellow blacks – is somehow “positive”… because we are all being slaughtered equally now – all according to that multi-culti (moral) dictum which has elevated the Xhosa goat herder called Mandela to (a) God in South Africa…and globally.

All equal in life and death – precisely as god-man Mandela wanted it. All precisely according to Dyson`s despair… his desperate cry of “racism”.

For “racism” has become a metonym for come-down-to-our-level. Dyson`s cry is, in effect, nothing more than a desperate call (on the part of blacks, worldwide) to accept their brutally primitive pre-Neolithic (moral) dictates.

Be that as it may; it suffices to say that I, for one, will not heed this call!

I, as a Child of the Enlightenment, deserve and demand, more from Life.

Just ask yourself the following simple question; who brought/enacted democracy and human rights to/in South Africa… or America, England, Sweden, Australia, et cetera.

We, the Westerners, did. Nobody else.

Be that as it may; we Westerners are definitely not perfect – a fact none of us can ever plausibly deny. But we sure as hell do not deserve that which is being dealt out by blacks, globally, at our expense!

South Africa (Mandelatopia) has become a Bantustan. We have been (psychologically) socially-engineered to simply accept being “equal” in every aspect… be it (in) Life or Death. There is no denying this fact. The prismon of equality is merciless.

We, as Westerners in Mandelatopia, can therefore either integrate (i.e. become black), or demand our God-given right to live according to the (moral) dictates that have characterized our (absolutely unique) civilization.

The former, i.e. becoming pre-Neolithic – plastered (over) with a Zeitgeist-bound feel-good MSM/-popular culture-driven bling bling White Guilt white-liberal The End of History neo-liberal Western façade – has never been an option for me… for, as a famous French thinker said:

Everyone has a limit, beyond which she or he will no longer acquiesce in their own oppression. (Albert Camus)

Neighbours, not brothers

No sooner did President Barack Obama and a group of senators separately outline proposals to revamp the nation’s immigration system than the phone lines on several African-American-oriented talk radio shows heated up with callers blasting the plans.

“Amnesty,” complained Frankie from Maryland recently on the nationally syndicated “Keeping it Real with Al Sharpton.”

A political payback to Hispanic voters that does little or nothing for African-Americans, reasoned Sam from Milwaukee on Wisconsin’s 1290 WMCS AM’s “Earl Ingram Show.”

“Our issues are not being highlighted and pushed, and things like gay marriage and (immigration) are being pushed to the forefront,” the caller said. “Hispanics are effectively organized. For us not to be organized and for us not to hold our leadership accountable is disheartening.”

Although the civil rights establishment, from the National Association for the Advancement of Colored People to the Urban League and Sharpton, squarely back Obama’s desire to tackle immigration, the president’s call has reignited complaints within the African-American community that he is addressing the specific needs of almost all major voting blocs – Hispanics, women, gays – except for the African-Americans who gave him 93 percent of their vote.

Obama is expected to address the immigration issue again Tuesday in his State of the Union address and when he travels to Asheville, N.C., on Wednesday and visits Chicago and suburban Atlanta on Thursday to sell his second-term agenda.

“There (are) clearly different views in the African-American community around immigration,” Sharpton said on his radio show last month. “Some have said they’re (illegal immigrants) taking our jobs, they dilute our strength. Others have said we’ve got to have rights for everybody or we don’t have it for anybody, and this is not just a Latino issue because immigration laws cover the Caribbean, cover Africans, cover South Americans.”

Some angst over Obama addressing immigration and other issues so soon in his second term has boiled over into public criticism of the nation’s first African-American president by many African-Americans, from the grassroots to the political levels.

Bernard Anderson, an Obama supporter and a former assistant labor secretary during Bill Clinton’s presidency, recently told an African-American economic summit at Washington’s Howard University that African-Americans should no longer give Obama “a pass” on dealing with issues that directly impact their community.

“He is not going to run again for anything. He does not deserve a pass anymore,” Anderson said. “Let him not only find his voice but summon his courage and use his political capital to address racial inequality. He owes that to the African-American.”

Some members of the Congressional Black Caucus are quietly seething because Obama hasn’t met with the 42-member group since May 13, 2011. Rep. Alcee Hastings, D-Fla., vented to the National Newspaper Publishers Association last month. He said the black caucus sent the White House the names of 61 potential candidates for positions in a second-term administration that already is coming under fire for being heavy on white males.

“Not one of that 61 was selected – not one,” Hastings told the African-American newspaper publishers at a Fort Lauderdale, Fla., conference.

Obama administration officials reject assertions that the president is race-adverse. Obama has consistently said he takes a “rising tide lifts all boats” approach to governing and that his policies benefit all Americans, not just one group.

“I think comprehensive immigration reform is not about a specific community, it’s about a problem that we need to address as a whole,” White House Press Secretary Jay Carney said last week.

But some African-Americans view Obama’s immigration drive as an overture to Hispanics who helped power his re-election in November with 71 percent of their vote.

“The amount of blacks who are impacted by this legislation is so small it’s infinitesimal,” talk show host Earl Ingram said. “Minuscule.”

A 2009 report by the Migration Policy Institute found that black immigrants from all regions of the world accounted for just 9 percent of the overall immigrant population in the United States.

However, a 2011 report by the same group discovered that blacks from Africa, though just 3 percent of the U.S. foreign-born population, are among the fastest-growing immigrant groups in this country.

From 1980 to 2009, the number of African blacks in the United States has swelled from 64,000 to 1.1 million, according to the 2011 report.

If that growth trend continues, Africa will supplant the Caribbean as the major source region for the U.S. black immigrant population by 2020, the Migration Policy Institute study concludes.

Still, Ingram says many of his listeners see Obama’s attempt to push forward on immigration as a reminder of what the president hasn’t done to improve economic conditions for African-Americans.

“I would say a bulk of my listenership is anti-immigration,” he said. “You have to understand that in the community in which I live the percentage of African-Americans who are unemployed. They look at what’s going on with immigration as an affront to African-Americans who can’t pay their mortgages because many of the immigrants come here, they are hired at less than minimum wage.”

The African-American unemployment rate is at 13.8 percent, according to recently released government figures, nearly twice the 7 percent jobless rate for whites. The nation’s overall unemployment rate is 7.9 percent. For Hispanics, the rate is 9.7 percent.

A 2009 study by George Borjas of Harvard University, Jeffrey Grogger of the University of Chicago and George Hanson of the University of California, San Diego, looked at 1960-2000 Census data and found that as immigrants disproportionately increased the supply of workers in a particular area, wages of African-American workers in that area fell, the employment rate declined and the incarceration rate rose.

“Our analysis suggests that a 10 percent immigration-induced increase in the supply of a particular skill group reduced the black wage by 2.5 percent, lowered the employment rate of black men by 5.9 percentage points, and increased the incarceration rate of blacks by 1.3 percentage points,” the professors wrote in the study.

Todd Shaw, a political science and African-American studies professor at the University of South Carolina, believes “the concern that African Americans are hostile to immigrant workers is a bit overplayed.”

“It’s more a concern about the opportunity ladder than it is the perception that African-Americans don’t think there should be economic fairness to other groups,” Shaw added.

Many civil rights leaders also believe that African-American concerns about the White House and Congress pushing for new immigration laws are overhyped. NAACP President Benjamin Jealous said, “Four out of five black voters are in support of immigration reform.”

But some polls tell a different story. A Pew Research poll released in January found that 56 percent of African-Americans feel there are “very strong” or “strong” conflicts between immigrants and people born in the United States. But perceptions may be improving –January’s figure is a drop from 61 percent in 2009.

A different Pew Hispanic poll found that while all groups of workers have seen gains in employment, Hispanics and Asians have experienced a faster rate of growth than African-Americans and whites.

Hispanic employment increased 6.5 percent between 2009 and 2011, compared with a 2.2 percent increase for African Americans and just 1.1 percent for whites.

The sensitivity of the immigration issue within the African-American community isn’t lost on African-American and Hispanic leaders who are striving for a unified front.

Sharpton and Janet Murguia, president of the National Council of La Raza, an immigration advocacy coalition, walked together to their seats at Obama’s second inauguration ceremony last month.

Murguia has made strengthening ties with the African-American community a key component of her leadership. She was the first Hispanic leader to give the keynote speech at the annual Dr. Martin Luther King Jr. Unity Breakfast in Birmingham, Ala. She marched arm in arm with Sharpton, Jealous and Rep. John Lewis, D-Ga., at last year’s Selma-to-Montgomery march, which focused on voter rights and anti-illegal immigrant laws like those in Alabama.

“I think they see echoes of their own civil rights movement in the struggle to bring equity and dignity to people who are in the shadows,” Murguia said of the black leaders.

They also see political opportunity, said Rep. William Lacy Clay, D-Mo.

“African-American leadership understands, and I understand this clearly, that we must come together with the Latino community and help them address some of their issues so that down the road they help us address ours.”

In poor areas, closeness often means conflict. Los Angeles tallied more than 400 racial hate crimes in 2006—the most, as a proportion of all hate crimes, for at least a decade (see chart). Blacks fared worst: they comprise just 9% of the population of Los Angeles County but were the victims of 59% of all race-hate crimes. Seven times out of ten, their persecutors were Latino. Hispanics, who make up almost half the population, were victimised by blacks eight-tenths of the time. These numbers greatly understate the violence. They do not, for example, include the victims of a dozen interracial prison riots last year, which left two dead.

“We’re being overrun,” says Ted Hayes of Choose Black America, which has led anti-immigration marches in south-central Los Angeles. “The compañeros have taken all the housing. If you don’t speak Spanish they turn you down for jobs. Our children are jumped upon in the schools. They are trying to drive us out.” Not, Mr Hayes emphasises, that he has anything against illegal immigrants personally, or against Mexicans who are in America legally. Indeed, he says, in that useful old phrase, he is friendly with many of them.

Pew, a pollster, found earlier that one-third of blacks believe immigrants take jobs from Americans—more than any other group.

Read more here and here

‘Racist’ history of gun control

In a Pew Research study from March of last year, a full 64 percent of Black Americans said that state and local governments should be allowed to pass laws restricting handguns. Only 38 percent of whites agree with that statement. Over the years, Blacks have become all too aware of the damage handguns can unleash on communities, which is why they’ve become major proponents of gun laws. But a new book about the history of American gun regulation shows how ironic Black support of widespread gun restriction actually is.

While doing research for Gunfight: The Battle over the Right to Bear Arms in America, UCLA constitutional law professor Adam Winkler discovered that, contrary to modern America, there was a time in U.S. history when African-Americans were actually fighting against gun regulation.

Starting as early as the Dred Scott decision in 1857, the American federal government made a point to keep guns out of African-American hands. When then-Chief Justice Roger Taney wrote his decision that Blacks couldn’t be considered full citizens, he noted that if they were, they would be allowed “full liberty of speech … to hold public meetings on political affairs, and to keep and carry arms wherever they went.” Taney and others were terrified of a full-scale Black revolt, which meant they were completely in favor of keeping Blacks unarmed.

After the Civil War, the Southern states created so-called “Black Codes,” laws that restricted the rights of newly freed blacks. Can you guess what one of the main oppressions was? Blacks couldn’t own guns. Even when Blacks did get their hands on weapons, the nascent Ku Klux Klan would frequently go on raids of Black homes and take away their weapons, making them even more vulnerable to Klan attacks.

These kinds of arbitrary restrictions on gun ownership traveled all the way to the civil rights era, when the archaic Black Codes continued to prevent African-Americans from arming themselves. Even Dr. Martin Luther King Jr. applied for a gun permit after his house was firebombed. Despite King being a respected community leader and a man of the cloth, the Alabama police denied his request.

Nowadays, things have obviously turned around drastically. Blacks have won the right to own guns, but awful gun violence has also wreaked havoc on Black communities from coast to coast. The Klan was wrong: Rather than attacking them with guns, some African-Americans started attacking each other over gang territory and drug battles. It’s no wonder today’s African-American leaders herald gun restrictions. And one has to consider whether winning the right to carry handguns everywhere was really that wonderful of a victory. – bet.com