America’s Bantustan

detroit2By Glen Ford

“If we don’t do something real soon, I think you’ll have to agree that we’re going to be forced either to use the ballot or the bullet. It’s one or the other in 1964. It isn’t that time is running out — time has run out!” – Malcolm X, “The Ballot or the Bullet,” Cleveland, Ohio, April 3, 1964.

A half-century after the man once known as Detroit Red spoke those words, the last grains of sand are trickling from the hour glass of what has passed for democracy in America. The principle of one-person, one vote – or any meaningful franchise, at all – is no longer operative for the majority of Black people in the state of Michigan, whose largely African American cities are run by emergency managers accountable to no one but Rick Snyder, the venture capitalist in the governor’s mansion. The same bell is tolling for every urban center in the land, as hegemonic finance capital creates the template for direct corporate rule through the systematic destruction of Detroiters’ citizenship rights.

The 82 percent Black metropolis has been reduced to a Bantustan in both the economic and political senses of the term. Surrounded by some of the richest counties in the nation, the impoverished city exemplifies a national racial wealth gap that is more profound than that which existed in South Africa at the height of apartheid, as detailed by Jon Jeter in this issue of BAR (See “Worse Than Apartheid: Black in Obama’s America”). The Emergency Manager law, passed by the Republican state legislature after rejection by voters in a referendum, makes the Bantustan analogy complete, with a Black corporate lawyer overseeing the dismantling of every mechanism of local democracy. Kevyn Orr’s ascension as plenipotentiary of Wall Street is also the ultimate logic of the most vulgar current of African American politics, which seeks only Black representation at the highest levels of power, no matter whose interests are served. Wall Street long ago scoped this Black weakness, and has exploited it at every political level.

“The same bell is tolling for every urban center in the land.”

Detroit’s dissolution also sounds the death knell for a generation’s dreams of authentic “Black Power” through purely electoral means in collaboration with corporate “renaissance” schemes. The Black masses have never been envisioned as part of any “renewal” of the cities under corporate auspices. Rather, investment is contingent on Black disempowerment and removal – the corporate axiom from which the Emergency Manager regime logically flows. Barack Obama, as loyal (and lawyerly) a servant of the banks as Orr, accepts the validity of the premise, which is why he raises no principled objection to Detroit’s disenfranchisement, either in its particulars or as a model for urban America.

The drama unfolds in bankruptcy court, a venue whose rules were written almost entirely by the financial capitalist class. By virtue of the Emergency Manager law, Detroit is represented in court by its nemesis, Kevyn Orr – which is like imposing Newt Gingrich as chief counsel for the NAACP. (The Detroit NAACP seeks to halt the proceedings on voting rights grounds.) Orr’s office is referred to as “the city” in both legal terms and by idiot corporate media, who confuse the public by reporting, as did Detroit PBS correspondent Christy McDonald, this week, that the issue is “whether the city can go ahead with its bankruptcy” process. In fact, hardly an elected official or candidate exists that openly supports bankruptcy, especially under Kevyn Orr’s terms (Detroit holds a meaningless mayoral and council election, next week).

Orr may be the most hated man in Detroit – a fact that would be noted by every media outlet in the nation, if the metropolis were largely white. But the Detroit model for democracy’s demolition is depicted as a white supremacist morality play, in which corruption and incompetence are the inevitable fruits of Black majority rule, which must be extirpated by any means necessary. White Americans, in general, can be distracted by the slightest hint of ghetto graffiti from seeing their own futures written on the wall.

“Detroit is represented in court by its nemesis, Kevyn Orr – which is like imposing Newt Gingrich as chief counsel for the NAACP.”

Kevin Orr, ensconced in a $5,000 per month luxury penthouse condominium paid for by one of Governor Snyder’s private slush funds with contributions from secret corporate donors, is building the template for urban democratic dissolution from scratch. He is a crude and unimaginative man, doing Wall Street’s bidding with little finesse in the bright light of day. His arrogance is buttressed by the certainty that he is backed by the real rulers of the American State, Wall Street, and that the outcome in Judge Steven Rhodes’ federal bankruptcy court will create precedent to render all of America’s cities servile and neutered. Orr is also aware that his coloration provides perfect cover for his mission – added value for his services, well worth the luxury suite. (The judge ruled that Orr’s accommodations were irrelevant to the case.)

First-responders, revered in the post-911 United States, are crucified along with the rest of the city rabble. Orr ejected 8,000 city retirees under age 65 from their city-paid $605 per month health insurance, including police and firefighters. The state constitution specifically forbids impairing pensions, which average only $18,000 a year, yet Orr testified that he thinks federal law allows him to override those protections. He and the governor, who was subpoenaed by unions, both claimed they didn’t start out wanting to bankrupt the city – but why would Snyder hire bankruptcy lawyer Orr unless that were the intention? The lying duo claimed they never conspired to push Detroit into the venue, and that it was the unions that refused to negotiate in good faith. Apparently, “good faith” means negotiating away rights guaranteed by law.

“Orr ejected 8,000 city retirees under age 65 from their city-paid $605 per month health insurance, including police and firefighters.”

Orr admitted that he never even raised the subject of getting the state to help Detroit out of its fiscal difficulties. And, why would he? His mission is not to save the city, but to break it into auctionable pieces and to garnishee its remaining revenue streams for bankers. His opening fiscal reorganization plan would pay off Bank of America and UBS, who have already made millions on a 2005 derivatives scheme with the city, establishing Britain’s Barclay’s Bank as the super-priority creditor with dibs on $4 million a month in Detroit casino revenues if the city defaults.

To ensure that the city can never escape the clutches of capital, the contract would allow Barclay’s to immediately declare Detroit in default if Emergency Financial Manager rule is ended for any reason – that is, the corporate plan calls for the permanent cessation of democracy in Detroit.

That’s the plan for the whole country. Wall Street recognizes that it cannot effectively consume the public sphere as long as the public retains the electoral democratic mechanisms to stop it. In other words, concentrated capital can no longer coexist with even the thin gruel of American democracy. The Black polity is the weakest link in the U.S. democratic armor. White folks won’t protect it, and Black folks have the least resources to defend it. The generals of Wall Street have purposely chosen Detroit as the decisive battleground, where the power of massed capital will be hyper-charged by an endemic, unreconstructed racism that can reliably be expected to deny that democracy is really at stake, at all. It’s just, you know – “the Blacks.”

And even some Black folks will agree. – Black Agenda Report

The rainbow Bantustan

mandela222

by Albert Brenner

The darkest places in hell are reserved for those who maintain their neutrality in times of moral crisis. (Dante Alighieri)

In a recent interview with MNBC, the black Georgetown University professor Michael Eric Dyson had the following to say in lieu of the Trayvon Martin case:

“White people will not understand racism until their children are murdered… Not until, and unless, the number of white kids die that approximate the numbers of black and other kids who have died will America see it is beyond logic, it is beyond rationality…”

And right he has. It is indeed “beyond logic and rationality” why so many blacks are killed in America – the supposed multi-culti paradise on planet Earth.

The only problem is that it is blacks killing blacks… not whites killing blacks!

Of the 7000 black Americans who died violently in 2012, 92% died at the hands of fellow blacks. This is just a fact. This is not a “racist” fact.

As is the fact that black Americans kill other Americans at a rate 10 times higher than that of white and Hispanic Americans combined. As is the fact that black Americans commit 50% of all the murders in America, although they only comprise 12% of the total population of America.

These are just facts. They are not “racist” facts!

What is indeed “racist” about these facts, is the fact that white Americans don’t kill white Americans at the same rate as black Americans kill black Americans – or Hispanic Americans kill Hispanic Americans, for that matter.

And the exact same applies to South Africa. It is black South Africans killing black South Africans at a world-record rate… and black South Africans killing white South Africans at the exact same world-record rate – and even at a higher rate when it comes to white farmers.

Meaning that there is one (easily identifiable and scientifically verifiable) common denominator when it comes to determining which race is responsible for the above-mentioned horror.

Blacks.

And this is exactly why Dyson is right when he stated that “… it is beyond logic, it is beyond rationality (that)…White people will not understand racism until their children are murdered”.

For white people living in 21st-century Western countries are indeed flabbergasted by this wanton slaughter of blacks by blacks… in 21st-century Western countries!

Let us be brutally honest here; white areas during Apartheid had the same murder-rate as (comparable) Western countries at the time. I.e. it was just as safe in white areas during Apartheid as it was in, for example, white areas in England, Switzerland, Austria, Sweden, Germany, America, et cetera.

Ergo, you cannot compare apples to pears… hence Dyson`s despair.

For if you see everything through the prismon of equality (see my previous column), you will, inevitably, stub your toes bloody on the border separating that which is “logical and rational” from that which is “illogical and irrational”.

And this is exactly why the notion of (a) White Genocide is derided in Mandelatopia. For we (whites) are being killed at the exact same rate as blacks killing blacks. Meaning we are all truly equal now in Mandelatopia… even in (violent) Death.

As if being slaughtered at the same rate as blacks – slaughtered by fellow blacks – is somehow “positive”… because we are all being slaughtered equally now – all according to that multi-culti (moral) dictum which has elevated the Xhosa goat herder called Mandela to (a) God in South Africa…and globally.

All equal in life and death – precisely as god-man Mandela wanted it. All precisely according to Dyson`s despair… his desperate cry of “racism”.

For “racism” has become a metonym for come-down-to-our-level. Dyson`s cry is, in effect, nothing more than a desperate call (on the part of blacks, worldwide) to accept their brutally primitive pre-Neolithic (moral) dictates.

Be that as it may; it suffices to say that I, for one, will not heed this call!

I, as a Child of the Enlightenment, deserve and demand, more from Life.

Just ask yourself the following simple question; who brought/enacted democracy and human rights to/in South Africa… or America, England, Sweden, Australia, et cetera.

We, the Westerners, did. Nobody else.

Be that as it may; we Westerners are definitely not perfect – a fact none of us can ever plausibly deny. But we sure as hell do not deserve that which is being dealt out by blacks, globally, at our expense!

South Africa (Mandelatopia) has become a Bantustan. We have been (psychologically) socially-engineered to simply accept being “equal” in every aspect… be it (in) Life or Death. There is no denying this fact. The prismon of equality is merciless.

We, as Westerners in Mandelatopia, can therefore either integrate (i.e. become black), or demand our God-given right to live according to the (moral) dictates that have characterized our (absolutely unique) civilization.

The former, i.e. becoming pre-Neolithic – plastered (over) with a Zeitgeist-bound feel-good MSM/-popular culture-driven bling bling White Guilt white-liberal The End of History neo-liberal Western façade – has never been an option for me… for, as a famous French thinker said:

Everyone has a limit, beyond which she or he will no longer acquiesce in their own oppression. (Albert Camus)

Black man longs for his homeland

The once beautiful old town

Mafikeng’s incorporation into the then homeland [bantustan] of Bophuthatswana in 1980, made it a great place, says a black town member. Mpho Moshe Matheolane bemoans how the ANC allowed the well-functioning town of Mafikeng to deteriorate into the sad state it is now.

The then president Chief Lucas Mangope, who had succeeded in outdoing chief Tidimane Pilane for the position of the first (and only) chief minister in 1972 following the inaugural meeting of the Bophuthatswana Legislative Assembly, found himself in what can only be described as a quagmire of note in the period leading up to South Africa’s first democratic elections. Unable to relinquish power, he put his faith in the AWB in the hopes that his “country” would resist incorporation back into South Africa.

Despite Mangope’s blunders and the clearly unwelcome position by many anti-apartheid political movements, that Bophuthatswana like all the other homelands was a step in the wrong direction regarding the collective struggle of the native peoples of South Africa, Bophuthatswana went on to become the best run and most successful of the homelands. The argument has been made before; under the Bophuthatswana black-run government many positive things were achieved, even in the face of relying on apartheid South Africa for backing and the subsequently unfortunate endorsement of the policy of racially based separate development.

Infrastructure such as an airport, a broadcasting centre (Bophuthatswana Broadcasting Corporation, or BBC), a quality university (UniBo) and internationally equipped and state of the art recording studio, to name but a few, were put in place. A strong sense of identity both culturally and socially was entrenched in many of the homeland’s inhabitants. It was required that one be as fluent and literate in their mother tongue as they were in English or Afrikaans.

Of course, this is not to say that the Bophuthatswana days were the halcyon days as the rest of the country continued to go through the motions of a land forcefully coming to terms with its destiny. Even within its borders, a constant awareness of the stark contrast of life outside permeated the minds of many. But the significance of this historical context becomes relevant when one looks at what the former Bophuthatswana homeland became after a democratic dispensation was achieved. Under the current ANC leadership and since 1994, Mafikeng as the apparent synecdoche of Bophuthatswana and its entire functioning infrastructure all but came to a tragic halt and dare one say, deliberate near-destruction.

Logic arguably dictates that given much of the work that had already been accomplished in Mafikeng, all that the ANC had to do was to build on top of it. But this was never the case. The former BBC which, according to some sources, already had the capacity to provide a number of national channels several times over its now embarrassingly incompetent parent body, the SABC, quickly deteriorated. The international recording studios, which were used for part of the award winning Lion King musical production, were put under lock and key, while the airport, which is still in the list of longest runways in the world, was passed on for some private use despite the brief SAA connecting flights that were operated from it.

Mafikeng as it stands does not have a town gallery even though many a talent came and continue to come out of it. The town museum is a dishevelled institution which currently sees its parking lot being utilised by the provincial department of public works. In any given year, a new shopping mall can spring up a mere five minutes from the next one, creating in turn, ghostly complexes whose interiors are filled with to-let signs and emptiness. These are but only a few of the many things that are now administratively wrong with Mafikeng.

The sprawling rural land that was tamed into a town as sensitively depicted in the photographic work of Paul Alberts, The Borders of Apartheid, is now nothing but a shadow of its former self. Thanks to black rule.