The week of whining womin

 

mercer_ilanaby Ilana Mercer

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The logic is as simple as it is foolproof. An “air-tight free-market argument,” according to WND:

“If women with the same skills as men were getting only 78 cents for every dollar a man earns, men as a group would have long-since priced themselves out of the market. That entrepreneurs don’t ditch men en masse for women suggests that different abilities and experience are at work, rather than a conspiracy to suppress women.”

The logic is not, however, female proof.

It’s been the week of the weaker sex: filled with baseless whining. The Week of the Womin culminated with Facebook billionaire Sheryl Sandberg grumbling to Fox News millionaire Megyn Kelly: “I think it’s good that the president took some steps on equal pay, but it’s not enough.”

About women’s work Sandberg holds humdrum feminist views. She learned the hard way, having dared, at first, to share the aggregate reality she had encountered in the workplace: Men were wont to be as driven as demons. Women needed to be driven. For that observation, the Pussy Riot Sisterhood threatened to sandbag Sandberg. Facebook’s chief operating officer quickly corrected course. Ms. Sandberg started mouthing the only acceptable meme: Saddle “society” and the “patriarchy” for any and all female failures and preferences.

As her politically pleasing, mainstream opinion currently has it, society and the patriarchy have conditioned women to be nurturing and to apologize for any male-like, go-getter ambitions they harbor. While men will attribute their success to their own core skills; women “attribute their success to luck and help from other people,” carps Sandberg. The girls are too nice. They don’t take credit for their greatness. They don’t raise their hand enough. They don’t “Lean In”—the trite title of Sandberg’s serialized book. Yes, there’s a follow up for advanced nudniks.

While she should seldom be taken seriously, House Minority Leader Nancy Pelosi was perfectly serious when she too, in 2012, inveighed against the same debunked myth of “income disparity between men and women” that Democrat Sandberg is perpetuating.

Into the Cannibal's Pot

For their part, Republicans will seldom deploy economic logic to dispel distaff America’s claims of disadvantage. To counter Pelosi, Republicans called on a teletart who is front-and-center on GOP TV because in possession of what TV takes: Big hair, big boobs and Chiclets for teeth—a pretty package that more than compensates for a lack of cerebral agility or originality. (Yes, why is it that nobody dares to comment on the overwhelming, overweening dominance the fair sex has in the anchor’s chair? Does anyone imagine that this advantage is bestowed at Fox Business, because “Kennedy” is more brilliant than Judge Andrew Napolitano? The reader doesn’t need me to spell out the profit-generating advantages women hold in visual media.)

Although this column did not name her at the time, one Michelle Fields, I believe, “pioneered” the tit-for-tat, rudderless case the Republicans excel at making on wage parity. Incapable of argument, Fields thus condemned Pelosi—not for her bogus theory of payinequality, but for her hypocrisy. Pelosi, it was revealed, had been silent about Democratic senators who were paying women staffers less than male staffers.

The lesson is equally applicable to the revelation, this week, that women working in the “executive mansion” are also getting paid less, on average, than their male counterparts. As this column advised in 2012 (well before Chuckie Krauthammer cottoned on), the T & A Republican TV contingent ought to have responded as follows:

“We’re glad that Barack Obama has finally understood that the length of time a woman has been in the workplace, her age, experience, education; whether she has put her career on hold to marry and mother—all factor into the wage equation. Good for you, Mr. President, for showing in practice that you comprehend that women are more likely than men to have had an interrupted career trajectory and to opt for part-time and lower-paying professions—education instead of engineering, for example.”

Now, Mr. President, please put down your pay-parity executive order and step away from that pen, slowly.

© 2014 by Ilana Mercer

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The twisted motives behind political correctness

political-correctnessby Brandon Smith

As I have confessed in the past, in my early years I found myself active in the Democratic Party and the general liberal methodology. I had no understanding of the concept of the false left/right paradigm. I had no inkling of the dangers of globalism and central banking. I had no concept of decentralization or non-participation. I had never even heard of libertarianism. I knew only that George W. Bush was a criminal (and I was right), but the problem went far deeper than the GOP. I was astoundingly ignorant of the bigger picture.

However, what I did have going for me was an almost violent sense of nonconformity. I hated collectivists, yet I found myself surrounded by them while working within the leftist culture. It was the insanity of self-proclaimed “liberals” that taught me the true nature of the facade of politics. When I realized that the Democrats were essentially the same corrupt entity as the neoconservatives, everything in my life changed.

One aspect of liberalism with which I am now very familiar is political correctness. I didn’t understand it at the time, not until I stepped outside the cultism of it and looked in from a wiser place. It always bothered me, but I couldn’t quite grasp why until later. Then, it hit me like a revelation. Political correctness was not a political ideology. No, it was a religion, a full-fledged spiritual con, a New Age ghetto of frothing mishmash that is sociological voodoo. And the leftists were eating it up like steak night at an all-you-can-eat buffet.

These people were rationally retarded. Every idea they proposed they merely parroted from books and articles they had read. They were like malfunctioning automatons trapped in a cycle of discontented social criticism. Their desperation to invent meaning in the midst of their irrelevant lives made me feel ill. If they could not find a legitimate cause to champion, they would create one out of thin air and defend it relentlessly, regardless of how shallow it truly was.

When I outline my analysis of economic destabilization within the United States or I write about the rise of the police state, I am driven by a fundamental sense of concrete concern. There are indeed real problems in the world, swirling in a storm of obvious factual conflicts. But the warriors of the PC culture don’t see any of it. Rather, they fantasize about injustices that don’t exist, trespasses that are ultimately fictional. They imagine themselves champions of some greater purpose that, in the end, doesn’t matter.

Recently, I read a news story about a “transgendered teen” in Maine. When the boy was in the fifth grade, he decided to dress as a girl and demanded to use the girl’s bathroom at his public school, despite having the biological apparatus of a male. This story was international news, folks! Why? I can’t say, except that the mainstream media have made a point to focus on “gender optional” issues as if they represent some kind of civil rights uprising.

The issue perfectly illustrates the disturbing nature of politically correct culture.

Teachers at the school did not deny the student the use of restroom facilities. In fact, they allowed him to use the teacher’s bathrooms to avoid any confusion. The Maine Supreme Judicial Court, on the other hand, had other ideas. It ruled that the school’s refusal to allow the boy to use the girl’s facilities constituted a violation of the State’s anti-discrimination law. The ruling has been heralded as a massive victory for the politically correct narrative.

Now, let me make one thing clear: I could not care less about this boy’s sexual orientation (if he even has one). I do think the very idea that a fifth-grader at about the age of 10 is sexually conscious enough to develop a sense of gender dissuasion is absurd. Children who haven’t even experienced puberty yet, proclaiming they are transgendered? Utter nonsense. I find it far more likely that the student’s PC-obsessed parents influenced him to come to such a decision despite his naivety.

Is it not rather mentally backward for any person to base his public persona solely on his carnal compulsions? Do I dance around on the sidewalk bellowing to strangers how much I love the curves of women? Do I require a sociopolitical legal apparatus to vindicate my existence? Do I feel the need to shame gay people into publicly embracing my straight man’s libido? No, I do not.

The PC culture demands that we, as individuals, openly accept the sexual orientations of anyone and everyone; otherwise, we are labeled prejudiced monsters. It is not enough that we object in a logical manner. No, we must fall to our knees and thank the stars for the very existence of gender chameleons.

In the end, the psychological gender position of any particular person does not overrule his biological features. A child with a penis is a boy. Period. He will never be a girl. Ever. Not without surgical aid. And even then, he will never have the ability to give birth, which is the very hallmark of femininity. (Sorry, feminists, but that’s how it goes.) A boy, no matter his mental orientation, does not belong in a girl’s lavatory. The privacy rights of the girls outweigh the gender confusion of the boy. If I were a girl (why not play some gender games since everyone else is), I would beat the living hell out of any boy gallivanting in a dress in a bathroom I was using and make sure he never dared come back. And, by extension, if I were a rather mischievous boy with an aptitude as a peeping tom, why not dress up in a tutu in the hopes of getting a glimpse of the forbidden while being legally protected by the State?

The warped conflicts that arise, though, are not the creation of the child in question. A fifth-grader has no concept of gender rights or political correctness. This issue was a creation of the PC cult and its acolytes. These people don’t actually care about the children they involve in their legal dramas. They exploit them, with every intent to abandon them once they have chiseled their agenda into the gray matter of every American.

What truly motivates these people? Why do they do what they do? I think my experience with leftists makes me a well-positioned observer of the psychology of the culture. Here are the hidden thought processes I have witnessed while dealing directly with the PC army.

PC Elitism

One of the unfortunate side effects of religion is that proponents often use it as a means to feel superior to others. I have seen it in Christianity as much as I have seen it in any other belief system. It is the primary reason why I refuse to subscribe to organized and establishment-sanctioned spiritualism. Religion should be a personal experience first and foremost, not an easy way to fit in with the collective. Communing with others who share one’s beliefs should be secondary. Hypocritically, politically correct adherents often criticize Christians for their collectivist elitism while suffering from the same problem themselves.

PC culture allows participants to pretend as though they have some greater understanding of the world, an elevated knowledge of life that makes them superior to the uninitiated. It is important to understand that when a person pursues the methodology of zealotry, he doesn’t do it to make the world a better place; he does it to feel better about his place in the world.

The politically correct are so violent in the assertion of their ideals because they crave the subjugation of the mainstream and a recognition of their “rightness.” They don’t want people to “accept” their beliefs as tolerable. They want people to adore their beliefs as supreme. They want every man, woman and child to reinforce their ideals without question.

The malfunction of this philosophy is that zealots are never finished. They must always find new ways to feel superior to others. So they continuously engineer new taboos and new sins, no matter how ridiculous, so that they can forever look down upon the laymen. Because of this, there will never be an end to PC law. It will go on forever, labeling numerous social interactions and stances as “aberrant” — never satiated and never satisfied.

PC Futurism

The young are always searching for ways to feel wiser than the old. This is just the natural way of things, at least in America. Now, I know from ample experience that age does not necessarily denote intelligence. I’ve met plenty of idiotic people who had decades of time to learn from their mistakes but didn’t. But the young, many of whom lack time and struggle, have a terrible tendency to either pretend that they have “seen it all.” Or they pretend that the very atmosphere of the day somehow gives them a greater insight than generations past. The reality is that most of them know very little of import. This attitude comes from a philosophy called “futurism” (popular with the Nazis and the Soviets), which holds that all the beliefs and discoveries of the past mean nothing compared to the beliefs and discoveries of the present. This ideology is alluring to the young, because it gives them a way to feel intellectually dominant over older and more “ignorant” people who are “behind the times.”

Political correctness is basically an appendage of futurism. By labelling elders as social bigots and products of a barbaric era who don’t understand the “lingo” of the PC elite, liberalism draws in and collectivizes the fledgling left. Younger generations are given a cultural avenue toward high priesthood, a right of passage usually reserved for the aged. They get to skip ahead past all the trials and tribulations of life and announce their deep awareness of the so-called greater good.

The values of forefathers past become archaic scrawlings of racist and prejudiced cavemen who could never appreciate the “brilliance” of today’s academia. The inherent freedoms of natural law that have existed since time began are nothing more than obstacles to them, standing in the way of a new and better world where they have somehow outsmarted human instinct and centuries of history.

PC Collectivism

The very foundation of political correctness is solidified in a desire for the perpetual reinforcement of one’s worldview. PC people need every other person around them to sing the praises of their pure virtues. If I happen to disagree with the idea of gender bending, for instance, as some kind of socially persecuted subculture that needs overt government protection, then I am, of course, labelled a hateful Neanderthal. If I stand in opposition to the concept of victim group status in general, in which the state demands that designated “minorities” be given special treatment regardless of the status of the individual, then I become a racist political fossil ignorant of the bigger picture. You see, if you disagree with PC culture in any way (even if that way is rational), you cannot win. To refute political correctness is to refute the god of the New Age; and to refute their god, even with concrete logic, is blasphemy.

This kind of blind faith in political correctness lends itself entirely to collectivism. The average person begins to think that without a viable appreciation of the philosophy, he may be left out or cast aside. Most people do not know how to function without the approval of others. Therefore, even if a father happens to have a healthy skepticism over the idea of a make-up wearing fifth-grade boy waltzing into his daughter’s school bathroom, he is likely to keep his mouth shut, because to speak out would be a risk to his position within the group, or the community.

PC Control

The prevalence of PC philosophy is not subtle. I have always found it interesting that political correctness seems to consistently support the demands of the state. Our system smothers children with it in public school, our workplaces are rife with the propaganda for fear of lawsuits and colleges are veritable breeding grounds for the PC oligarchy. Politically correct culture goes out of its way to constantly test others to make sure they are also true believers.

The truth is some discrimination is healthy, and some discord is needed for a society to remain balanced. As long as we don’t allow our disagreements to end in the physical harm of others, then those disagreements are our natural-born right. If you are a racist (this goes for non-whites as well), that’s fine. Just don’t act out your racism in a violent way around me, or I will have to put you down permanently. If you have a distaste of homosexuality (or asexuality, as seems popular nowadays), then whatever, I don’t care. You shouldn’t have to have organizations like GLAAD (formerly the Gay & Lesbian Alliance Against Defamation) in your face attempting to force you to put on a smile for gaydom, coordinate man-on-man heavy-petting protests in your favorite restaurant (Chick-fil-A) while you’re trying to eat a damn sandwich, push boys into the girl’s bathroom, or trying to shut down your favorite TV shows because the stars happen to share your views (“Duck Dynasty”).

Now, PC proponents will argue that the very existence of bigotry does harm to society as a whole, and it must be educated out of individuals. Frankly, I see that kind of utopian fascism as a far greater threat to society as a whole than bigotry ever will be.

Look at where we are today because of the PC nightmare! We have a Nation on the verge of industrial and economic collapse, partly because companies are forced by law or persuaded by government subsidies to hire people with victim group status, even if they are unqualified, while ignoring highly qualified people who just happen to have lighter skin. We have children not even old enough to discover their own inherent character being clinically diagnosed with “gender dysphoria” by a psychiatric community of quacks, which conjured most PC terminology out of thin air. We have boys who are told that they are stunted for acting out their natural male impulses and girls who are told that true femininity is weakness and that they should act more masculine. We have a mainstream culture that coddles and infantilizes young adults, young girls who think promiscuity is the key to womanhood and that motherhood is disgusting (which I find rather ironic), and young men who have no testicular fortitude and no clue how to take charge of their own lives.

The American family unit has been completely destroyed. We have women who are ashamed to set aside careers to raise children because feminism frowns upon “breeders” who bring down the whole gender. We have men who abandon their children and refuse to take responsibility. And we have a weak-minded population addicted to collective affirmation and unwilling to think outside the box for fear of being shunned and shamed. Honestly, I can’t see a single redeeming quality to political correctness other than the fact that those people who espouse it do so loudly and obnoxiously, making it easier for me to identify and avoid them or to take special note of them as an obvious zombie threat in an America swiftly declining into mundane oblivion.

Brandon Smith at: brandon@alt-market.com

Professional victimhood: South Africa’s growth industry

delport_manfred_600by Manfred Delport

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Rape is a serious problem in South Africa. South Africa is known as the rape capital of the world. At least 55,000 rapes occur annually, including shockingly brutal incidents like the rape and disembowelment of Anene Booysen in 2013. Most rapes however go unreported, due to the stigma and humiliation involved in the legal process.

According to the South African Medical Research Council, rape may be under-reported by a factor of 25:1 in South Africa, meaning that the real number of rapes committed in the country is probably as high as 1,3 million! Even in countries at war, rape does not occur as frequently as it does in South Africa.

But, of course, this being the professional victimhood capital of the world, there are those that make a living by pretending they’ve been wronged or raped too. I call them professional victims, because they cynically make a living from others’ pain and suffering. They don’t build, invent, work hard or innovate. They especially do not take personal responsibility for their own actions. Instead, they externalize blame. It’s never their own fault, but always somebody else’s. Often they tend to be self-styled activists, and of course, journalist hacks desperately seeking some kind of inspiration.

Let’s take a case study. One of these professional victims gets involved with the ex-boyfriend of an acquaintance. She admits he’s got a reputation for being a known womanizer, but like a moth drawn to a candle, she can’t stay away from him. One night, by her own admission, she gets horrendously drunk in his company and invites him to her home, to “meet her dogs”. (No, really, this is her own story. )The inevitable happens. They have sex. Four years later, on social media, she alleges the sex was, in fact, rape, after reading some random piece of feminazi propaganda. “Strangely”, however, she did not report the alleged rape to the authorities, and her alleged rapist departed the next morning without incident. She remembers her vagina and thighs hurting the next morning (as did her head from her hangover, I would hazard).  How convenient. No DNA tests, no possible defence or rebuttal from the alleged assailant, just her wild allegations, four years after the fact. The allegations predictably contain no whiff of personal responsibility for her own actions.

A lack of evidence or proof has, however, never interested the professional victims, feminazis and libtards. The alleged rapist, who has had no opportunity to defend himself, is declared guilty by the Feminazi Inquisition. Immediately a whole industry of professional victims and seventeenth-rate journalist hags, mostly feminazis and professional gay victims in the employ of News24, springs to life. They sniff blood in the water. David Bullard, a semi-retired newspaper columnist, aids her cause immensely by making the mistake of calling the professional victim’s version of the events into question.  Voila! A dream situation for a ragged assortment of News24 hacks, feminazis and libtards, who vent their hysterical anger by screaming on Twitter.

Bullard is roundly condemned for daring to question the professional victim’s behaviour. Feminazis waste no time in screaming hysterical abuse at Bullard and all men who dare to question the activist’s version of events. Acres of trashy condemnation, cheap sensationalism and generalizations of all men being potential rapists appear in the already-nauseating pages of Women24. The professional victim, obviously and cynically not missing out on a commercial opportunity, publishes absurd stories on her blog, like this one, in which another so-called victim is convinced by a so-called therapist that she is also a rape victim. Again this happens three days after the event, after voluntarily sharing a bed with a man in a hotel room, and admitting to experiencing an orgasm in his car the next day, after the alleged rape. Again no charges are laid.

But what have these professional victims and feminazis really achieved? They’ve made it more difficult for real victims to come forward. They have done huge damage to real rape victims by crying wolf, because their unlikely stories and cynical exploitation of public sympathy have led many to wonder how many other alleged rapes are really what they purport to be.

Of course, professional victimhood, the externalization of blame for one’s own lack of initiative, a lack of a work ethic and a lack of morals, is endemic to South Africa, and not limited to feminazi hacks. Julius Malema is another professional victim, forever whingeing about how whites “stole” blacks’ land. To a professional victim like Malema, the facts, such as that the land was mostly obtained in a perfectly legal fashion by means of treaties and agreements, don’t matter at all. Malema doesn’t want to hear that Botswana, an entire country, as well as Lesotho and Swaziland, were given to blacks as part of a land settlement. No, it is a lot easier to pretend to be a victim, and to blame external parties for your own backwardness.

I can carry on quoting examples of professional victimhood. Affirmative-action beneficiaries are prime examples of professional victims. Jan van Riebeeck didn’t find schools, platinum mines, the wheel or commercial enterprises in South Africa in 1652, so it is impossible to logically blame colonizers for the lack of jobs, education or commercial opportunities among the then indigenous population. However, today all blacks are viewed as victims, and therefore Patrice Motsepe’s children will enjoy preference over poor white kids from a white squatter camp when both apply for a job. Another example of professional victims are those who loot and burn down the shops of Somali or Pakistani shopkeepers in townships. It never occurs to the looters that there is nothing preventing them from establishing the same kind of shops that the Somalis do. It is much easier to pretend to be a victim and to allege that the Somalis are stealing their livelihoods.

It’s easy to offend professional victims. It is easy to bring down a torrent of abuse and screams of “male chauvinism” or “racism” on your own head. All you have to do is to use terms like the following against these professional victims:

  • Take personal responsibility for your actions.
  • Work hard.
  • Stop blaming others.

All yours, professional victims. I look forward to the stream of filthy invective, outrage, abuse and hate that will now inevitably issue forth from your insignificant little poison pens.

‘SA’ is for Sadists’ Apocalypse

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by Dan Roodt

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In a recent article in the Sunday Independent, Gillian Schutte mistakenly blames so-called “white conservative narratives” for the appalling sexual violence that is sweeping South Africa at present. As rape is notoriously underreported, most estimates put the number of such crimes at more than a million per year or approximately three thousand per day.

The macabre forms of dehumanising torture during farm murders provide another clue to the societal breakdown that is occurring in our country. Even calling it “our country” might be a malapropism in that Afrikaners like myself are no longer considered full citizens in an Afro-Saxon state that is slouching towards some incarnation of Mugabe’s Zimbabwe or, better still, Charles Taylor’s Liberia. This week, Taylor’s conviction as a war criminal was confirmed by an international court, the first head of state to be jailed for such crimes committed in Sierra Leone while he was in office.

South Africa has become a sadists’ apocalypse. No amount of “reframing”, circumlocution or leftist pseudo-intellectualism can disguise it any longer. Nor can the seemingly desperate massaging of the crime statistics. In the age of social media, people communicate their horror and despair at being captives in this, our “paradise of cruelty”. Policing our language as in the cowardly attack upon Louise Mabille is a poor substitute for the lack of policing elsewhere.

As the twentieth century has shown, utopias are always dangerous, be they fascist or communist. Every utopia has turned into its mirror image, a dystopia replete with genocide. South Africa’s pursuit of a racial biopolitics known as “transformation”, as well as extreme forms of cultural relativism, have unleashed hitherto unknown social consequences. In the domain of sexual violence at least, the country has earned the dubious title of “rape capital of the world” and it regularly tops international murder tables too.

Understanding the causes of this immense violence, unknown in peacetime, represents a rare analytical challenge. None of the usual explanations actually fit. The same people denouncing “colonialism” are the most accomplished colonialists in their slavish subordination to US or British racial discourse and political correctness.

However, neither Britain nor America has absorbed any significant African cultural influence so it is of no use applying the sociology of New York or London to an outbreak of sadistic violence in Limpopo province. It is risible to see ostensibly educated people constantly blaming either “apartheid” or “poverty” for the horrors and cruelties afflicting this society.

The retreat of Afrikaner power in South Africa has been coterminous with the resurgence of African belief systems, including witchcraft and ritual murders. In the early nineties South Africa experienced hundreds of killings associated with witchcraft and occult beliefs, leading to the Commission of Inquiry into Witchcraft Violence and Ritual Murders. We still do not understand the role that occult beliefs played during the revolution, especially in establishing hegemonic black politics and racial nationalism. The necklace, that symbol of revolution, is pregnant with ethnographic and cultural meaning. There is also evidence that young “comrades” intimidated traditional healers to extract money from clients and that the accusation of being a witch was used to eliminate political opponents.

Mrs. Winnie Madikizala-Mandela, that international heroine and former wife of Nelson Mandela, subscribed to the Maoist doctrine – ‘kill one, scare a thousand’ – that support is gained through terror and horror. She notoriously stated in 1986:

…with our boxes of matches and our necklaces we shall liberate this country.

A necklace killing whereby a tyre is placed around the victim's neck, filled with petrol and then set alight
A necklace killing whereby a tyre is placed around the victim’s neck, filled with petrol and then set alight

Child and even baby rape is another ghastly phenomenon indicating that South Africa has navigated to a new, alien moral code. Stating that white men sometimes do it in some other country too, hardly mitigates the particular horror that it has assumed here.

The British Guardian ran an article on 12 March 2009 entitled, “Raped and killed for being a lesbian: South Africa ignores ‘corrective’ attacks“. The Guardian’s website contains an accompanying video interview with lesbian rape victims, as well as young black men who are outspoken in their support of “corrective rape”. One of them says:

Me, I have no time to rape them, but if there are some of the other guys who want to teach them the way, they must rape them, they must rock them.

But perhaps white conservatives are a bigger problem: they might go to church or caution their children against drugs and sexual promiscuity, which would undermine the libertine morals that so many have advocated for so long in South Africa. In Hillbrow, as recounted to me by a former policeman, young white female drug addicts are employed as prostitutes by Nigerian gangsters. When they are no longer useful to their pimps, they simply get injected with heroine and pushed off highrise buildings in what gets officially recorded by the police as “suicides”. In South Africa, the crime reality show is so much better than the fiction.

The country’s academics are all but ignoring the scourge of rape, including infant rape, judging from the paucity of published articles in the field. To some extent they have acculturated to the witch-hunting culture in persecuting dissidents in their own ranks. Otherwise they engage in repetitive denunciations of “patriarchy” as if there were still a father left somewhere that has not been killed.

South Africa’s “transformed” universities have been turned into the “armed brothels” Erik von Kuehnelt-Leddihn spoke about when he said:

Rousseau is the grandfather of the concentration camps and also of those armed brothels that we continue to call universities. We have with us on one hand the Old Left, a finished product of L’éducation sentimentale, with its bent for social engineering and its tendency to identify its own plans and policies with the volonté générale; on the other the New Left which has taken up the slogan Retournons à la nature! exemplified in the rabble of unwashed, unkempt, debauched, unbridled ignoble savages who look to the Third World of the underdeveloped for inspiration. Its heroes are Chairman Mao with his Little Red Book, Ché Guevara, Ho Chi Minh, Holden Roberto, the Harlem criminals and the pistol-packing priests.*

That is why leftist university intellectuals find any form of criticism of traditional African culture to be inherently “racist” and eschew references to practices such as ukuthwala (the kidnapping and forced marriage of young maidens). Recent legislation has placed about 18 million black South Africans under so-called customary law in which such practices are legal.

Everybody in South Africa, whether white or black, fears a witch-hunt in some or other form. Especially the kind of witch-hunt whereby you are called a “racist”, lose your tenured university job and spend the rest of your life in ignominy. Therefore white academics are completely silent on ukuthwala or the so-called “virgin cleansing myth” if the professors do not actually deny in writing that such phenomena exist!

Here and there information filters through the iron curtain of political correctness. The only academic article worth reading on the “virgin cleansing myth” is that by Suzanne Leclerc-Madlala which appeared in The African Journal of AIDS Research in 2002 under the title,  “On The Virgin Cleansing Myth: Gendered Bodies, AIDS and Ethnomedicine“. It provides a fascinating glimpse into the psycho-sexual paradigm in which, as she puts it, “virgin cleansing is believed to have both a therapeutic and a prophylactic effect” (against HIV-AIDS). Raping a child or a disabled person is therefore seen as a form of AIDS prevention or cure.

But even the virgin cleansing myth obliquely alluded to by Dr. Mabille in her critique of insipid Western feminism does not go far enough in explaining South Africa’s journey upriver into the heart of darkness. We really lack the concepts to understand the enormity of what we are faced with.

Much of what passes for analysis of sex and culture in South Africa consists of rehashed hippie or New Left thinking from 1960s America. Get liberated, man, is more or less the gist of it. Call it Marcuse on Durban Poison. Repression or any form of “holding back” is invariably seen as “bad”. But sometimes repression might be desirable, even imperative. Freud was old-fashioned enough to advocate a balance between the pleasure principle and the reality principle.

The old Afrikaner government, while encouraging African ethnic identities, saw fit to suppress witchcraft and ritual murder by making it a criminal offence. Prior to becoming the first president of a united South African republic, Charles Robberts Swart introduced the Suppression of Witchcraft Act 3 of 1957. To the principled cultural relativist, the act – which is still on the statute books – is an affront and he would probably agree with the Marquis de Sade that “morality is just geography misapplied”, meaning that a crime in one culture is a harmless pastime in another.

One could even argue that the very structure of the South African political system is tending towards sado-masochism. Last Sunday the new CEO of the liberal Institute of Race Relations, Dr Frans Cronjé, argued in Rapport that whites should assume a far more submissive role in South Africa, lest they expose themselves to some form of collective revenge during a Second Revolution. According to Cronjé, such a revolution will be

…a violent, racist and destructive transition from a reconciling democratic state to a hostile, black nationalist state… After the Second Revolution, white South Africans will lose their homes, their jobs and their businesses.

Apart from exhortations to submissiveness, white guilt and even “vows of silence” à la Samantha Vice of Rhodes University, South Africa’s academic sycophants contribute little to our grasp of contemporary violence. In this respect, French literature is more instructive. Sade’s amoral theory of nature, of course. But also his notion of the sovereignty of sexual instincts that should not be tamed by any man-made law or religious scruple.

The Marquis de Sade had a disciple in the surrealist author Georges Bataille who espoused a theory of “transgression”. He took an interest in violence, punishment and eroticism. Bataille also collected photographs of Chinese executions which included horrific torture.

South Africa’s army of sadists regularly commit acts that shock a weaker Eurocentric sensibility. At the same time they are creating a world without limits, revelling in a new-found innocence that to them must represent the perfect freedom, the sovereignty of Sade’s libertine who pursues excess in celebration of pristine nature, a nature that punishes the weak and rewards the strong. To impose one’s will on a woman is also a gift of nature to all men. As Sade writes in Philosophy in the Bedroom:

If then it becomes incontestable that we have received from Nature the right indiscriminately to express our wishes to all women, it likewise becomes incontestable that we have the right to compel their submission, not exclusively, for I should then be contradicting myself, but temporarily. It cannot be denied that we have the right to decree laws that compel woman to yield to the flames of him who would have her; violence itself being one of that right’s effects, we can employ it lawfully. Indeed! has Nature not proven that we have that right, by bestowing upon us the strength to bend women to our will?**

Human rights or even a puritanical code such as feminism is not incompatible with sadism. As Bataille would argue, morality is needed for transgression to take place.

Sylvia Plath wrote in her poem “Daddy” that “Every woman adores a Fascist”. She was wrong. Every woman adores a sadist. Especially if she happens to be a feminist.

* Erik van Kuehnelt-Leddihn. “The Western Dilemma: Calvin or Rousseau?” in Modern Age, Winter 1971, p. 55.

** The Marquis de Sade. The complete Justine, Philosophy in the Bedroom and other writings, transl. RIchard Seaver and Austryn Wainhouse. New York: Grove Press, 1965, p. 319.

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